Bud Lake and Randy Brewer Crow Indian photograph collection, 1870s-1950s

Overview of the Collection

Title
Bud Lake and Randy Brewer Crow Indian photograph collection
Dates
1870s-1950s (inclusive)
Quantity
12 boxes
1156 photographic prints
99 nitrate negatives
12 safety negatives
2 black and white transparencies
Collection Number
Lot 035
Summary
Repository
Montana Historical Society, Library & Archives
Montana Historical Society Research Center Archives
225 North Roberts
PO Box 201201
Helena MT
59620-1201
Telephone: 4064442681
Fax: 4064445297
mhslibrary@mt.gov
Access Restrictions

Collection is open for research.

Languages
No textual or other language materials are included in the collection.

Biographical NoteReturn to Top

Bud Lake and Randy Brewer

Bud Lake was born in Virginia. When he was a young boy his father gave him an archaic stone ax head that he found on the family farm. Bud then spent his free time searching the fields for arrowheads. He graduated from college in 1968 with a degree in business management and spent his career in emergency services. He lived in Arizona during 1980-1990, and worked as 911 director for the city of Santa Fe and Bernalillo County (Albuquerque) in New Mexico from 1993-2011. When he retired, he moved back to Arizona.

Randy Brewer was born and raised in the Texas Panhandle. He attended college at the University of Tennessee, Wichita State University, and Eastern New Mexico University. He worked as a physician’s assistant.

In the 1980’s Bud Lake attended the Cheyenne Frontier Days rodeo and during that trip he purchased a book about Crow medicine bundles. That was the beginning of his passion to study the Crow Tribe and collect Crow materials including beadwork, rawhide items, toys, horse gear, etc. He spent twenty years going to Crow Fair and talking to tribal elders to learn about the history and culture of the Crow people.

Photograph collecting began when Lake received a copy of Willem Wildshut’s manuscript on Chief Plenty Coups (written in the 1920s) and then set out to collect the photos that could be used to illustrate the manuscript for publication. He searched auction houses, talked to collectors, used eBay and other online resources, and attended trade shows and conferences. Quickly Lake realized two inherent problems with Crow photographs: dating a photo and trying to identify the photographer. During 35 years of building the collection, Lake and Brewer amassed this collection of photographs, negatives, stereographs, and lantern slides.

In 2002, Bud Lake attended the Plains Indian Seminar and made a presentation entitled “Late 19th Century Crow Photographs – Who Shot the Crow?” He created and updated a catalog of photographers who took photographs of the Crow people and their reservation. He made presentations at the Material Culture of the Prairie, Plains & Plateau (MCPPP) Conferences in 2005 (Rapid City) and 2009 (Helena) on Crow beadwork and insignias, using photographs from his collection to illustrate his talks. In 2006, and again in 2012, Lake produced and financed the Crow Indian Art Symposium in Billings where presentations were made on Crow material culture.

The Lake/Brewer Collection was purchased by the Montana Historical Society in 2015 from Bud Lake and Randy Brewer.

Crow Indian Tribe

The ancestral home for the Crow people might have been near Lake Winnipeg in Canada. Likely because of hostile tribes, the people began moving southwestward in the sixteen century, eventually to the Devils Lake area in North Dakota. They continued to move westward and by 1600 had reached the confluence of the Yellowstone and Missouri Rivers in Montana and Wyoming. The Crow Tribe had two separate groups, hunters and horticulturists. The nomadic hunting people, who called themselves “bird people” from which the Crow name came, went to the Big Horn Mountains. Within the Crow Tribe were two different bands, River Crow (or Prairie) living in the north and east portion of the reservation and the Mountain Crow living in the mountains and foothills of the Big Horn and Beartooth ranges. The two bands combined in the 1870s when the Mountain Crow lost their homeland.

The Crow Indian Reservation was created by the 1868 Fort Laramie Treaty, but the boundaries were changed as settlement moved west. The first agency (1869-1975) was at Fort Parker, located south of the Yellowstone River at Mission Creek, eight miles east of present day Livingston. In 1875, because most of the tribe lived east of the Pryor Mountains, the agency was moved and was called the Absaroka Agency or Rosebud Agency, being located on Rosebud Creek near present-day Absarokee. At an 1880 Absaroka Agency council meeting, the Crow first agreed to begin farming and this area was supposed to offer better agricultural opportunities. Then, in 1884, Crow Agency was established on the Little Bighorn River, just south of Hardin.

There are six communities on the reservation: Lodge Grass, Crow Agency (tribal headquarters), Fort Smith, Pryor, St. Xavier, and Wyola. In 1948 the tribe’s General Council divided into political districts: Wyola, Lodge Grass, Reno, Black Lodge, Big Horn, and Pryor. Indian agent annual reports provide Crow population data: 1885 = 3226; 1889 = 2456; 1892 = 2202.

The Lake/Brewer Collection has photographs of Crow Agency Reservation buildings including schools, flour mill, warehouse, employee houses and offices, and facilities such as the ditches and gates of the Crow Irrigation Project. Early agency buildings were made of adobe, but at Crow Agency the government buildings were constructed of wood.

Education was a goal of the reservation system and the U.S. Indian Service tried both boarding and day schools in the 1870s and 1880s, offering a combination of classroom and industrial work. In 1887 the Jesuits established St. Xavier Mission and started a branch at St. Charles Mission at Pryor Creek that was open from 1891-1898. The Unitarian Association of Boston opened a government contract school in 1877 on the Bighorn River near Custer, replacing it with a new school in 1892. In 1903, the Baptist Church operated a day school near Crow Agency.

Beginning in 1891, the Crow Irrigation Project was begun. Designed to provide training and employment for the Crow people, the project was also important to provide a network of canals to water farmland in the Big Horn Valley. By 1894, 6 ditches totaling 78 miles and irrigating more than 23,000 acres had been built with 70% of the work done by Crow labor.

The tribe’s participation in rituals and ceremonies is documented in the collection. This includes the Medicine Lodge, or Sun Dance, and the Hot Dance, or war dance (for males only). The Tobacco Society ceremony involved a procession, singing, dancing and planting of sacred tobacco used for medicinal purposes. Crow Fair was created in 1904 by Agent Samuel G. Reynolds to display agricultural and ranching products, as well as arts and crafts. The Fair welcomed all Great Plains tribes to the Crow Reservation to participate in a parade and a dance celebration or pow-wow. Rodeo and racing were added to Crow Fair in later years. The event still takes place annually in August.

The Lake/Brewer collection includes many photographs of Crow teepee camps in a variety of settings. The Crow tribe was well-known for having the biggest and best decorated teepees being painted with animal and bird images. During Crow Fair the camp area is known as the “teepee capital of the world.”

Content DescriptionReturn to Top

This collection includes primarily views of Crow Indians in Montana. The images are arranged into two series: Series I. Identified Photographers and Series II. Unidentified Photographers.

The first series is organized alphabetically by the name of the photographer, studio, or publisher. This arrangement maintains the original organization of the collection by Bud Lake. Series II contains photographs for which the photographer is unknown and the images are arranged by subject.

A small number of duplicate photographs were transferred into the Lake/Brewer collection from Photo Archive accessions acquired earlier, including PAc 79-37 and PAc 2013-50.

Photographers include well-known professionals such as D. F. Barry, R.R. Doubleday, Orlando S. Goff, Fred E. Miller, Frank A. Rinehart, Joseph Henry Sharp, and Richard Throssel. The collection also includes photographs taken by lesser known Montana photographers such as Willem Wildschut, Alfred Baumgartner, and M.E. Hawkes. Some of these men lived with the Crow people on the Crow Reservation and others attended and photographed special events such as fairs or parades. There was a fascination in the U.S. and other countries with the American West, and as a result a competitive market for images of the dress, life, and customs of Great Plains tribes existed. The notoriety of the Little Bighorn Battle and death of George Armstrong Custer created a demand for images documenting the Crow Tribe and the battlefield which is located on the Crow Reservation. The range of images created for this market included formal studio portraits of well-known Indians and inexpensive postcards for tourists.

Identifying the original photographer for an image from this period is challenging in some instances. There are photographs in this collection that are credited to more than one photographer, possibly because one person’s studio and work (including original negatives) might have been purchased by another photographer who then put his name on the prints produced and sold. Bud Lake used his expertise and experience to determine the original photographer for images in the collection. There are also published histories for some of the photographers that provide information about an individual’s work. Some photographs are credited to a photographer because of the imprint on the mount or information printed on the photo or postcard. Dealers in vintage photographs also provided information about who was believed to have originally created a photo. For some photos without identification, it is possible to recognize the backdrop, costumes, or props that a photographer or studio used and reach a conclusion using those details. There are some discrepancies in the collection so it was not always possible to definitively know the original photographer. However, Bud Lake’s arrangement by photographer has been maintained for this collection.

Formats in the collection include prints of formal studio portraits, snapshots, and postcards published for the tourist market. There are also some original glass and vintage film negatives, and prints have been made of these images. Transferred from the collection were 40 lantern slides, 261 photomechanical postcards, 186 stereographs, and 84 photographs that were already processed and cataloged by the Photo Archives. A list of all transferred items is available in the Lake/Brewer Collection accession file.

Other Descriptive InformationReturn to Top

In addition to Crow Indians, other tribes represented in the collection include Sioux, Cheyenne, Nez Perce, Gros Ventre, Blackfeet, Washoe, Ute, and Shoshone. In some cases, the tribal affiliation of an individual is unknown. If the date of the photo is known, it is provided. Details about the photographs, including how they were acquired, are provided when known. If the caption with a photograph provides information, it is included in the descriptions below in quotations.

In April 2016, Grant Graybull, a member of the Crow Indian tribe, viewed digital images of some photographs in the Lake/Brewer collection and provided information about individuals, dress, locations, activities, and events. This information has been incorporated in the descriptions below and in the individual catalog records for these photographs.

Use of the CollectionReturn to Top

Restrictions on Use

The Montana Historical Society is the owner of the materials in the Photograph Archives collections and makes available reproductions for research, publication, and other uses. Written permission must be obtained from the Photograph Archives before any reproduction use. The Society does not necessarily hold copyright to all of the materials in its collections. In some cases, permission for use may require seeking additional authorization from the copyright owners.

Preferred Citation

Bud Lake and Randy Brewer Crow Indian photograph collection. Lot 035. [Box, folder number, and photograph number.] Montana Historical Society Photograph Archives, Helena, Montana.

Administrative InformationReturn to Top

Arrangement

When received, the Lake/Brewer Collection was arranged primarily by photographer and this arrangement has been maintained. Because of his expertise, experience, and research, Bud Lake was able in some cases to identify individuals or events documented in a photograph that vendors or other collectors did not know.

Series I: Identified Photographers. This series is arranged into 39 subseries, arranged alphabetical by photographer. For each subseries, a brief history of the studio or biography about the photographer is provided, as well as any details known about the photographs in the subseries.

Series II: Unidentified Photographers. This series is arranged into eight subject subseries: Indians, both identified and unidentified; Indian ceremonies; Indian activities and events including parades, dances, and fairs; Indian camps; Little Bighorn Battlefield and Custer Monument; and miscellaneous.

Acquisition Information

Acquisition information available upon request.

Related Materials

In addition to the photographs, a small archival/research collection (MC 427) was acquired with information compiled about Crow Indians and their history. These research materials include letters on the creation of Plenty Coups State Park, Jesuit diaries from St. Xavier Mission, transcription of the Crow creation story, Crow Fair programs, details about Crow shields and their owners, and census and death records for individual Crow Indians. Lake also created a file for each photographer that includes information about how some photos were acquired and about other repositories that house photographs taken by that photographer.

Included with the Lake/Brewer collection was a film entitled “Children of the Long-Beaked Bird,” produced by Peter Davis and Swedish Television in 1976. The film depicts the daily life of Dominic Old Elk, a young Crow Indian boy, and his family who live on the Crow Indian Reservation. Because the condition of the film prevented viewing or using it, a DVD version was purchased and added to the MHS Library collection in November 2016.

In 2017, MHS received the Fred E. Miller Collection including photographs and negatives of Miller’s work on the Crow Reservation in Montana. This collection was referenced to verify Miller photographs in Lot 35 and to provide additional information about the people and places in the images. In some instances, the Miller collection has original negatives and prints that are seen only as copy prints or postcards in the Lake/Brewer Collection.

Detailed Description of the CollectionReturn to Top

Series I:  Identified PhotographersReturn to Top

Container(s) Description
Subseries 1: Albright and Bernard
Albright and Bernard were photographers at Fort Buford, Dakota Territory.
Box/Folder
1/1
Indians – portrait of two unidentified women, one seated and one standing, wearing dresses, shawls, and long leather belts with metal studs
Subseries 2: Thomas Nathan Barnard
T. N. Barnard grew up in Iowa. During the years 1879-1883 he worked with L.A. Huffman in Miles City. In 1885 he moved to Coeur d’Alene and worked with Nellie Stockard photographing mines and miners in that area.
Box/Folder
1/2
Indians – portrait of Snake, “Crow brave and sub chief,” wearing a plaid shirt, kerchief, and two feathers in his hair; portrait of Spotted Horse, “war chief of the Crows,” wearing a shirt, vest, and necklaces, and holding a stick with a round object attached to one end.
Subseries 3: David F. Barry (1854-1934)
D.F. Barry apprenticed with O.S. Goff in his gallery in Bismarck, Dakota Territory, beginning in 1878. He traveled to Fort Buford (D.T.) and Fort Assiniboine (Montana Territory) using a portable photographic studio to take photographs of Indians, forts, and battlefields. In 1883 he returned to Bismarck to operate a studio and gallery. Barry moved to Superior, Wisconsin, in 1890.
Box/Folder
1/3
Indians – Curly, “General Custer’s Scout,” wearing shirt, necklaces, and fur decorations in his braids; portrait of Crooked Face (wearing brimmed hat and holding a tomahawk) and his family including a young woman (wearing an elk tooth dress) holding a small boy on her lap; portrait of Old Crow wearing a vest, long belt, metal armbands, fur decorations in his braids, and a feather in his hair; portrait of William (Bill) Hart standing outdoors with Chief Plenty Coups who is wearing a shirt, eyeglasses, and a feather headdress; portrait of “Mr. Snake, a Crow scout” seated (wearing a brimmed hat, shirt, vest, and blanket) with his wife (wearing a blanket over her dress) standing beside him (written on back “great friends of mine”); portrait of Snake (wearing a brimmed hat with a feather, necklaces, and metal armbands) seated next to Big Belly (wearing a shirt, necklaces, long belt, and metal armbands); portrait of Spotted Horse (in a brimmed hat) and Snake, both men wearing metal armbands and holding tomahawks.
1/4
Indians – portrait of Spotted Horse, “Crow chief,” wearing a striped shirt, vest, metal armbands with eagles, and hair decorated with fur and a feather; portrait of War Man, “Crow chief” wearing a blanket around his waist and legs, a shirt decorated with long braided fringe, and a feather in his hair; portrait of a man wearing pants, shirt, breechcloth, long belt, metal wrist and armbands, with a knife and sheath in his belt (identified by Denver Public Library as War Man, but not the same person as in the previous photo); portrait of White Bear wearing a cloth shirt, necklaces, shell earrings, and a feather in his hair; studio portrait of Wolf Chief wearing a fur-trimmed coat and posed in a winter backdrop with snow and fence (this man is identified in 954-810 as a Hidatsa Indian); portrait of Black Owl and Sitting Woman (two men wearing blankets and feathers in their hair) with Mary (wearing an elk tooth dress) standing behind them (identified as Gros Ventre Indians).
Subseries 4: Alfred Baumgartner (1866-1938) / Baumgartner Studio
Alfred Baumgartner was a native of Switzerland who came to Montana in 1882. He operated a photo studio in Billings. In addition to photographing Indians in the area, he also traveled extensively in the Beartooth Mountains, especially the East Rosebud Valley and East Rosebud Lake (originally named Armstrong Lake) areas. A lodge was built at the lake in 1912 and in 1916 it was purchased and established as a non-profit association. Baumgartner explored the area with Fred Inabnit and others beginning in 1907. The Lake/Brewer Collection includes both glass and nitrate negatives (some numbered, some with “©AB”) Baumgartner created of scenery in the Beartooth Mountains including peaks, glaciers, lakes, waterfalls, streams, meadows, camps, cabins, and people recreating primarily during the years 1909-1921. Some of the identifications for these photographs are from the book A Bit of Heaven, by Gordon Eiselein and published in 1997. This subseries also includes views of two Montana towns, Billings and Broadview.
Box/Folder
1/5
Indians – Plenty Coups with three men (one with a rifle, one with a pipe) and a woman (wearing an elk tooth dress) sitting on blankets inside a tent where an ermine decorated shirt, blankets, beaded pouch, lantern, dishes, and a small leather bag are on display (1909) (“Plenty Coos with friends in his tent”); portrait of a man (wearing a vest and necklaces, and holding a blanket) and a woman (wearing a blanket shawl over her dress) standing with a young girl (wearing an elk tooth dress) seated between them (1909); portrait of a woman (wearing a striped blanket over her dress) standing next to a man (in a jacket and holding a brimmed hat with a feather) with a small boy seated on a log between them; portrait of a man wearing boots, leather leggings, shirt, decorated vest and necklaces; portrait of a man wearing shaggy chaps, decorated leather gloves, shirt, and brimmed hat; group of men on horseback (wearing brimmed hats or feather headdresses) and holding feathered staffs in front of tents and a hill (“Crow Indians at home”) (1909); four Crow men on horseback (one holding Chief Plenty Coups’ flag, one holding the U.S. flag) leading a line of people on horseback in front of teepees (“Crow Indians at home”); two teepees and a woman sitting under a tarp shelter near a tent and wagons (1909); in the distance, two men (on horseback), wooden buildings and stockade, and a large teepee camp.
1/6
Beartooth Mountains hiking and mountaineering – three men using poles to slide down a snow-covered hill; Fred Inabnit and three other men walking on snow approaching Gannett Peak (c. 1920); man with backpack and walking stick standing in grove of trees; young girl sitting in the grass near a lake with mountains behind; two people walking on a trail toward mountain peaks; three men with bedrolls standing on a hillside amid downed trees (1909); six men and two pack horses standing in grass and rocks; man with walking stick standing on a rocky cliff; man with coiled rope over his shoulder standing with large rocks near a mountain peak (written on negative “45 ½ Vogel 7/23/24”); two people crossing a creek on a footbridge near a flagpole and small building (possibly East Rosebud Creek).
1/7
Beartooth Mountains cabins and camps – tents, horses, and wagons in a grassy area near hills (1909); tent camp and small building on rocky slope near snow and mountains; six men (two with shovels and one with an accordion) and three women at campsite with tents, cook fire, and wagon; grove of trees with road and signs reading ‘Free Camping Ground’ and ‘Welcome’; picnic shelter and automobiles in grove of trees; two men and young girl standing by a log building with tents and mountains behind; tents and large building with mountains behind; automobile, fence, and log cabins in trees with rocky cliff behind; automobile parked near a log and rock cabin in the trees; buildings, fence, and road at base of rocky cliffs.
1/8
Beartooth Mountains peaks – “the Pyramid at Forks Rock Creek”; “roof of Montana taken from Granite Peak looking over Mount Villa[ard] and Hidden Glacier toward Grasshopper Glacier”; Granite Peak “highest point in Montana” with snow and glacier; rock-covered field and south slope of Granite Peak; in the distance, three men standing on rocky hillside with snow above and below (“between height and depth, altitude 11,000”) (1909); mountain peaks and downed trees (1909); mountains, creek, and rocky plain; chimney-like rock formation; rocky area with snow-covered peaks behind; bushes in water with trees and mountains behind (1909).
1/9
Beartooth Mountains peaks – trees and snow-covered mountain peaks (1909); mountain peaks; rock-covered slope with peaks behind; road along rocky slope with peaks behind; peaks and lake in the distance; snow on rocky plateau with peaks in the distance.
1/10
Beartooth Mountains peaks – meadows with trees and peaks behind; man standing in snow-covered plain with mountains behind; rocky meadow with snow and mountains behind; snow-covered area with small lake and mountains in the distance.
1/11
Beartooth Mountains East Rosebud Lake – five men in a boat on the lake with another boat on the opposite shore; three men on a log raft on the lake (1909); automobile on the ridge overlooking the lake; horses grazing near tents, log buildings, and a group of people playing baseball along the bank of the lake; tents along the lake with mountains behind; lake, shore with cabins and tents, and mountains behind; Mount Shepherd across the lake and shore with tents and cabins (1921); log cabin in trees with lake and mountains behind; looking north across the lake (1921).
1/12
Beartooth Mountains East Rosebud Lake – trees and lake with cabins, tents, and mountains in the distance; lake, trees, and beach (1921); lake, building on shore, and mountains; lake, “chocolate drop” and other mountain formations; lake, trees, mountains, and meadow (c. 1908 and undated); mountains with low hanging clouds.
1/13
Beartooth Mountains lakes – Rim Rock Lake with mountain peaks in the distance (“2nd Lake Dore [?] Brunger”); Rainbow Lake with rocky shore; lake with mountains behind (“Misting Lake” written on negative sleeve; possibly Mystic Lake); man standing on hill looking toward Mystic Lake Power Plant and other buildings; view looking down at mountain lake (written on negative “Mont Park”); lake, snow, rocks, and mountain peaks; lake, shoreline, and mountains.
2/1
Beartooth Mountains lakes – lake, rocky shore and trees; lake surrounded by peaks; creek flowing into lake with mountains in the distance; bank and trees with lake and mountains behind; rock cliff with lake in the distance; lake and rocky shore (1909); from above, mountain lake and shoreline; striated snow on bank of small lake.
2/2
Beartooth Mountains streams, rivers and waterfalls – man standing along creek lined with large rocks and trees (identified by Eiselein as “Rainbow Falls, Tee-O-Bar Ranch, Alpine, Mont.”); Hell Roaring Creek with trees and rocks; bridge supported by rocks and timbers crossing creek; man standing on rocks by creek; waterfall and rocky cliff (1909); waterfall cascading down rocky cliff; stream with tree-lined bank and mountains behind; stream and snow-covered banks.
2/3
Beartooth Mountains streams, rivers and waterfalls – stream with tree-lined banks; stream, trees, and mountain peaks; creek, rocky bank, and mountains; stream and mountain peaks.
2/4
Miscellaneous – views looking from rims toward town of Billings with buildings, fields, irrigation ditch, and Yellowstone River; views looking toward town of Broadview with buildings (including a school house with playground), water tower, grain elevators along train tracks, and dirt streets; man in horse-drawn buggy with long line of covered wagons on the road behind him; oxen-drawn wagons filled with large bags pulled alongside loading area of long building (“fire hall and wool warehouse along Montana Ave., Billings, depot station”); shocks of harvested grain in field with mountains in distance.
Subseries 5: A.L. Bray
A.L. Bray resided in Big Timber, Montana. In addition to taking photographs, he operated Bray’s Big Timber Cash Meat Market, served on the local school board, and was treasurer for the Sweet Grass Stock Grower’s Association.
Box/Folder
2/5
Indians – White Man Runs Him (holding a feather fan) standing outdoors with a young non-native boy and several teepees; group of Crow men, women, and children posed on a hillside in the Crazy Mountains near Big Timber with two non-native men.
Subseries 6: Earl A. Brininstool (1870-1957)
E.A. Brininstool was born in New York and spent most of his life in Los Angeles. He was a cowboy poet and author of A Trooper with Custer. In June 1926, he attended and took photographs of the 50th anniversary of the Battle of the Little Bighorn.
Box/Folder
2/6
Indians – White Man Runs Him (wearing a feather headdress) and General E. S. Godfrey standing by a wooden marker reading “this cross marks the site for a proposed monument to the 7th Cavalry” during the dedication of the Major Reno Battlefield monument (June 1926).
Subseries 7: William R. Cross (1843- )
W.R. Cross was born in Vermont. During the years 1868-1878 he operated photographic studios in several Nebraska locations including Omaha, Norfolk, Fort Meade, and Niobrara. In 1878 he relocated to Hot Springs, South Dakota, where Cross Studios operated until 1898.
Box/Folder
2/7
Indians – seven Crow children seated on the ground in front of two men on horseback with teepees, a wagon, and a shelter made of branches behind them (“Crow Agency”); herd of longhorn cattle inside a wooden fence with a large crowd of people, some on horseback, outside the fence (“issuing cattle, Rosebud Agency, D.T.”).
Subseries 8: Thomas Dalgleish
T. Dalgleish worked in Buffalo, Wyoming Territory, in the 1890s. His brother, George, was also a photographer and operated the Dalgleish Studio in Georgetown, Colorado, between 1892 and 1901.
Box/Folder
2/8
Indians – group of men (wearing blankets and brimmed hats) standing behind women (wearing blankets and scarves) and children who are seated outdoors in a grassy field.
Subseries 9: Joseph Kossuth Dixon (1856-1926)
J.K. Dixon was a Baptist preacher and lecturer who was hired by Rodman Wanamaker, heir to the Philadelphia-based Wanamaker Department Store, to document Indian life and culture. During the three Wanamaker Expeditions, Dixon took more than 8,000 photographs. In 1908, he traveled to the Crow Reservation to photograph Indians at their camp at Little Bighorn River. The following year he returned to Montana to document a traditional gathering of fifty chiefs from several reservations to discuss tribal politics. A selection of these photos was published as photogravures in The Vanishing Race: The Last Great Indian Council, which came out in 1913. In the last expedition (1913), Dixon photographed flag-raising ceremonies at several reservations in the West as part of Wanamaker’s lobbying efforts to gain citizenship for Native Americans. Following the expeditions, John Wanamaker, Rodman’s son, produced a series of color postcards of photographs from the expeditions. Bud Lake collected photogravures of Crow Indians from The Vanishing Race (transferred to the Lake/Brewer Research Collection), a number of color postcards from the expedition (transferred to the Photo Archives postcard collection), and the photographs described below (two are oversize).
Box/Folder
2/9
Indians – portrait of Chief Medicine Crow wearing a buckskin shirt, necklaces, and a feather in his hair (this image was not in The Vanishing Race, but a photogravure did appear in another publication); portrait of Takes Five (Nokomis), an elderly woman wearing a blanket around her dress; portraits of White Man Runs Him wearing necklaces and a feather headdress (one image is in The Vanishing Race); man with a feathered lance riding on horseback away from the camera toward the sunset (similar to a photogravure in The Vanishing Race entitled “sunset of a dying race”); man wearing a shirt decorated with ermine pelts and holding a feathered lance riding on horseback away from the camera through a grove of trees.
oversized
M-1
portrait of Hairy Moccasin wearing a feather headdress and necklaces (image is in The Vanishing Race).
M-2
portrait of White Man Runs Him (same image as described above) (image is in The Vanishing Race).
Subseries 10: Ralph Russell Doubleday (1881-1958)
R. R. Doubleday was born in Ohio and moved with his family to the Black Hills of South Dakota in 1898 where he worked as a range rider. In 1901 he traveled extensively and then began photographing riding and roping contests and roundups, and founded the Doubleday Frontier Photo Company. It was at the 1910 Cheyenne Frontier Days rodeo that Doubleday captured the first action shot of a bronc rider in midair. During the years 1910-1950, he photographed rodeo events in many locations, and produced and sold millions of postcards made from his photographs. The Doubleday postcards in this collection were originally collected by Earl E. and Virginia Snook of Billings, and purchased by Bud Lake. The postcards are arranged by location if known, with those not having a location arranged alphabetically by the name of the cowboy or cowgirl in the photograph.
Box/Folder
2/10
Montana postcards – Big Eagle standing in an arena wearing a feather headdress and holding a feathered staff and eagle shield; Chief Plenty Coups wearing eyeglasses, a fringed coat, and brimmed hat standing outdoors near a tent camp; Turk Greenough at a Billings rodeo riding a bucking horse named Spider in front of cowboys and chutes; Joe Welch moving from his horse to a steer during bulldogging event at a Billings rodeo as spectators sit on the corral; cowboy named Porter at Livingston Roundup riding a bucking horse named Snake Eyes with spectators in the stands behind him; view from above the Will James Ranch (near Pryor) with buildings, corral, horses, and hillside.
2/11
Wyoming rodeo postcards – Tex Crockett on a bucking horse named South Dakota at Cheyenne with spectators watching from the rodeo chutes (1919); Dewey McDonald riding a bucking horse named Skidoo at Cheyenne Frontier Days with spectators on the fence and in the grandstand (1920); Floyd Stillings on a horse named Sweden that has landed on its head in a grassy field at Cheyenne Frontier Days; Dan Wallace riding a bucking horse named High Rock at Cheyenne Frontier Days with spectators on the fence behind (1920); Frank Carter riding a bucking horse named Button at the Wyoming State Fair in Douglas (“riding Button to a finish”) (1915); Dick Hornbuckle riding a bucking horse at the Wyoming State Fair in Douglas (“taming a wild one”) (1915); cowboy wearing shaggy chaps and waving his hat in one hand rides a bucking horse at the Wyoming State Fair in Douglas (“stay a long time cowboy”) (1915); three-story brick building, the La Bonte Hotel in Douglas, with streetlamp, and parked automobiles on the street; Ray Mavity riding a bucking horse named Klu Klux at the Sheridan Rodeo with spectators behind him.
2/12
Rodeo postcards from other states – Ed Wright standing next to a mule named Woolworth that is seated on the ground at Tucson; Jessie Coats riding a bucking horse named Sky Rocket with spectators behind him at Los Angeles; Bonnie Gray on a horse named King Tut jumping over an automobile (with people sitting in and standing near it) at the Los Angeles Roundup; Ralph Smith being thrown from a bucking horse named Headlight as spectators watch during Pike’s Peak Rodeo (1922); cowboy riding a bucking horse before a large crowd in the grandstand at Chicago (July 1920) (“worlds champion contest”); Evert Phelpson riding a bucking horse named Kincade as spectators watch at Alliance, Nebraska; Paddy (John F.) Ryan riding a bucking horse named You Tell ‘Em to win the world’s championship bronc riding contest at Pendleton Roundup (1924); Bonnie McCarroll being thrown from a bucking horse named Silver at Pendleton; cowboy named Hill riding a bucking horse named Rainbow as another man on horseback watches at Belle Fourche, South Dakota; line of cowboys on horseback (one carrying a flag) and crowd in grandstand during grand entry at Ricker Ranch Rodeo in Lake Delton, Wisconsin; Blondy Ward riding a bucking horse named Kill Joy in front of large crowd at the Ricker Ranch Rodeo; Bill Bushbom riding a bucking horse named Kangaroo in front of a crowded grandstand at Ricker Ranch Rodeo.
2/13
Rodeo postcards from unknown locations – Smoky Branch waving his hat in one hand as he rides a bucking horse named Glas (sic) Eye (1923); John Carlos being thrown from a steer at California Frank’s rodeo; Mike Hastings wrestling a steer between two horses during bulldogging event; Noah Henry riding a bucking horse named Bill McAdoo with a large crowd watching from the grandstand; Charlie Johnson being thrown to the ground from a steer (1923); Tommie Kirnan being thrown from a bucking horse with spectators behind him (“says good mornin’ Judge F”) (1919); Dick Langley being thrown from a bucking horse named Sundance; E.K. Loban being thrown from a bucking horse named Third Money; Al Padra riding a bucking horse with spectators behind him (“is he leaving or can you tell?”); cowboy named Robbins being thrown to the ground by Happy Jack, a mule being held by another man (“giving Robbins the horse laugh”) (1916).
2/14
Rodeo postcards from unknown locations – Lee Robinson wrestling a steer between two horses during bulldogging event; Guy Schultz wrestling a steer between two horses during a bulldogging event; Red Sublett riding a bucking horse named Topsy as another man watches (1922); Frank Van Meter being thrown from a bucking horse named Barrelhead as two men on horseback watch; Soapy Williams riding a bucking horse named Cox as others watch (1922); Leonard Womach riding a bucking Brahma steer in a dirt field; cowboy in midair after being thrown from a steer (“cowboy looking for a place to light”); four women standing on their saddles with hands above their heads as their horses run through the arena (“cowgirls headed for the roundup”) (1921); long-horned steer standing near grass (“the last of the Texas longhorn”).
Subseries 11: William R. Finch ( - 1894)
W.R. Finch lived in Billings, Montana, and operated a studio from the 1880s until it was sold following his death in 1894 to L.A. Huffman.
Box/Folder
2/15
Indians – studio portrait of Chief Plenty Coups wearing a full-length bearskin coat standing with one foot on a log and holding a rifle (albumen) (c. 1886).
Subseries 12: Orlando Scott Goff (1843-1917)
O.S. Goff was born in Connecticut and opened a photography gallery in Yankton, Dakota Territory, in 1871. He worked as a traveling photographer visiting forts and reservations in the West to photograph soldiers and Indians. Through the years he had studios at Bismarck, North Dakota, and Fort Custer and Havre in Montana. In Havre, his apprentice was David F. Barry, who took over the studio when Goff returned to Fort Custer in 1886. This subseries includes formal portraits taken by Goff as well as other images of Indian life. A series of photographs are from a scrapbook acquired by Bud Lake in 2003 through a New York auction. Pages from the scrapbook are stamped “Edith Hay Wyckoff, Locust Valley, NY” and a note with the photos reads “All the pictures taken on a camping trip of 10th Cav from Ft. Custer Montana 1894-95.” Edith Wyckoff’s grandfather, William Henry Hay (1860-1946), was a West Point graduate and a career soldier who served as a lieutenant at Fort Custer with the 10th Cavalry before going to the Spanish-American War in 1898. Hay’s scrapbook includes photographs of Indian camps and events, as well as sites and scenery at Yellowstone National Park.
Box/Folder
3/1
Indians, identified – portrait of Bad Woman (aka Mary Parker) wearing a checkered dress and blanket shawl and holding a cigarette; portrait of two men with one seated and holding a quirt (Big Sky or possibly Big Hair) and the other standing holding a tomahawk (Other Bull) (“Montana Indians”); Bull Snake, an older man (with arrows on his chest) lying on a travois being pulled by a horse (possibly a reenactment of wound Bull Snake suffered at the Battle of Rosebud); portraits of Chief Plenty Coups wearing a blanket around his waist and holding a pipe, mirror triptych, and beaded pouch with long fringe (c. 1870); portrait of Plenty Spotted and Si-heah-wish, two women wearing dresses and blankets; portrait of Spotted Horse (or possibly Comes Up Red), wearing a breechcloth and belt with knife shield, and holding a pipe and beaded pouch with long fringe (“dressed for war or dance”); portrait of a young Crow girl (possibly Thunder Child or Little Thunderhawk) wearing an elk tooth dress and holding a doll in a cradleboard; portrait of All She Has Is Yellow (age 7) standing next to her sister What She Puts In Water Is Medicine (age 1) (“Medicine Bear’s children”).
3/2
Indians, unidentified – portrait of a Crow man wearing a breechcloth, beaded belt, feathered dance bustle, bands with bells around his calves, and a feather headpiece (possibly a buffalo dance outfit) (“Crow Brave”) (c. 1880); Crow man crouched at the entrance of a sweat lodge covered by blankets and quilts at the Crow Reservation (c. 1880); portrait of three men, one seated and two standing, wearing blanket capotes with one holding a dancing stick and whistle; three Crow men wearing blankets and headscarves and sitting on horseback (printed on cabinet card is “Chas. G. Snyder, photographer,” but photo credited to Goff) (c. 1880); portrait of a young woman standing behind a young girl, both wearing beaded and silver jewelry and blankets over their dresses; portrait of a woman standing in profile with a child in a blanket on her back; portrait of a seated woman supporting a young girl in an elk tooth dress standing next to her; portrait of a young woman with unbraided hair wearing a fabric dress, necklaces, and a blanket; portrait of two women seated and wearing dresses and blankets, each holding a young child (one wearing a cap and one holding a doll).
3/3
Indians, unidentified – portrait of a young Crow girl with unbraided hair wearing a rose-print dress and necklace; portrait of a young Crow girl wearing a dress, blanket, belt, and many rings (1888); portrait of a young Crow girl (wearing an elk tooth dress, long belt, and blanket around her waist) holding a string attached to a small dog sitting at her feet; woman and two young girls wearing elk tooth dresses standing near a small teepee and shade arbor (“Dakota, Indians decked out in elks teeth”) (1885); two young girls (possibly Crow or Blackfeet) wearing blankets at a log pile in a field; a young Indian boy and two men standing by a table that holds two miniature teepees; group of men (one possibly Medicine Crow) and boys standing and on horseback in a field possibly at Crow Agency (“waiting for rations”) (c. 1890s); group of men standing and on horseback by a wire fence (“waiting for rations”); women, children, and dogs sitting on the ground in front of a fence (“resting”); group of young girls (wearing dresses) and boys (wearing jackets and holding brimmed hats) standing with adults on the steps of a building (“Indian school”).
3/4
Indian events – large group of men (Indian and non-native; one may be Pretty Eagle) seated, standing, and on horseback (one man holds an umbrella, others hold feathers, a fan, and a tomahawk); five soldiers sitting on the ground playing cards with six Indian men and two horses standing behind them (possibly in old Fort Custer area); large group standing outdoors in front of a building with a flagpole (“Indian parade on Ft. Custer’s parade ground”); group of men standing near shade shelters possibly at a Four Directions dance celebration (“waiting for the music”); three men wearing feather headdresses standing near tents and a flagpole; group of men dancing near a flagpole (with a pile of bustles at its base), shelters, and teepees possibly at a Hot Dance or Bustle Owners Dance; men dancing in groups of four near teepees; large group gathered around two large ceremonial teepees (possibly a Tobacco Society adoption ceremony); six children standing together outdoors; young girl sitting on a horse decorated with a hide and fringed beadwork; burial scaffold in a tree with the remains wrapped in a buffalo hide.
3/5
Indian camps – person (wearing a blanket) with horses, dog, and teepees at Crow Agency; man, children, horses, and dogs at teepee camp in trees, possibly at Crow fair; men on horses near large teepee with horses, wagons, and other teepees behind; men (two on horses) and woman by a teepee and meat drying rack (‘Crow teepi”); men, women, children, horses, and dogs near teepees and meat drying racks (“drying meat”).
3/6
Hay Scrapbook, Indians – wagons and teepees (“camp of Cheyenne Indians”) (cyanotype); horses, wagons, teepees, and arbor shelter (“camp of Crow Indians”) (cyanotype); two horses drinking from a stream near a rock and tree-covered bank (“Crow camp”); a teepee and tent camp on the bank of a river (possibly Reno Creek at Garry Own Hill [aka Bell Fell Down]); four men riding horses across a river; women and girl, horses, wagon, and dog near four teepees; man wearing a blanket and headscarf and holding a pipe and standing near several teepees (possibly at the junction of Little Bighorn River and Pryor Creek) (cyanotype); five men (including Bell Rock and Plenty Coups [wearing sleigh bells like a bandolier]) standing outdoors wearing breechcloths and feathers in their hair; woman with a cradleboard (carrying an otter hide) on her back standing with group of women (some with umbrellas) seated on the ground with teepees, wagons, and other groups in the distance.
3/7
Hay Scrapbook, Indians – group of men dancing wearing bells, bustles, and body paint, with some holding feathered staffs and one with a horsetail whip (possibly the Hot Dance Society) (cyanotype); two men dancing, one wearing a horsetail bustle (cyanotype); men with raised arms kneeling on the ground near a pile of bustles with other men seated and on horseback behind a shelter (cyanotype); group of men, some wearing feather and horn headdresses, dancing outdoors (possibly the War Dance Society); group of young boys dancing as an older man with a stick and tin cup keeps time (possibly during an adoption ceremony for the Hot Dance Society); men (including individuals wearing bustles, pine martin headdress, and fox tails above moccasins ) dancing in front of a pole; group of dancers near a flagpole and men seated around a drum and umbrella; group of men wearing dance aprons and bells dance near a pole; group of dancers, one carrying a U.S. flag, possibly members of the warrior societies.
3/8
Hay Scrapbook, Indians – women covered with blankets watching men dance near teepees, shelter, and pile of gifts (possibly a give-away ceremony); group of men, some wearing body paint and one with a horned mask, standing near a large campfire at night; two young girls (one wearing an elk tooth dress and holding an ash whip) sitting on a horse with a mountain lion hide saddle blanket near a tent camp; portrait of three young girls standing together wearing necklaces and elk tooth dresses; group of young girls wearing white dresses performing on a stage, some with instruments (violin, autoharp, tambourine, and piano) (“Indians playing ‘St. Cecelia’”); men, one on horseback roping a calf, and boys branding calves in a pole corral.
3/9
Hay Scrapbook, YNP – two men standing outside a log building near a flagpole (“soldier’s station Tower Basin, the two Bills in foreground, M. Meade, W. Williams”); stream in foreground with geyser and trees behind (“soldier’s station”); man standing near erupting geyser (“Old Faithful end of performance, Williams observing same”); erupting geyser (“Old Faithful in full blast”); lake surrounded by trees (“Faithful and Thumb”); view of geysers and trees at Lower Basin; road along trees and cliff at Norris Basin; road going up to Mount Washburn; Mount Washburn in the distance; dead trees and geysers at Obsidian Cliff.
3/10
Hay Scrapbook, YNP – river in a steep canyon (“up the canyon from Inspiration Point” and “downstream from Inspiration Point”); river in steep canyon (“down the canyon”); view of trees and mountains (“from Pt. Lookout” and “northeast from Continental Divide”); river, trees and mountains (“view from Uncle Tom’s Ladder” and “ view from foot of ? ladder”); Gibbon River, trees, and falls.
3/11
Hay Scrapbook, YNP – Gibbon Falls, cliffs, and trees; Tower Falls cascading down a cliff (“315’ high, canyon 8-1000’”); Upper Falls, cliffs, and trees; Yellowstone River below Tower Falls; concrete bridge over Yellowstone River above Upper Falls near Canyon Village; trees and unidentified lake in the distance; large lake and far shore; women at house on lake with log breakwater, boat dock, and equipment on a wagon.
3/12
Hay Scrapbook, Miscellaneous – two soldiers, mules and wagons at tent camp; row of covered wagons near a grove of trees; portrait of Brady Jewell (also identified as Pierre de Chein ?), “½ Indian, ½ Negro,” 10th Cavalry soldier, wearing a long jacket, cap, beaded gloves and moccasins (identified by Bud Lake as Sioux moccasins), and holding a cane; monument enclosed in fence at Little Bighorn Battlefield; man (smoking a pipe) and woman seated at piano at home of W.H. Hay; two men (one in uniform) and a woman playing instruments (guitar and mandolin) seated next to a decorated tree at the home of W.H. Hay; men and women seated on the ground at a picnic (cyanotype); five domestic sheep with curled horns standing next to a log fence.
3/13
Miscellaneous – woman (possibly Mrs. Orser ? from the boarding school) wearing a long dress and cap sitting side-saddle on a horse in front of a teepee with buildings behind; interior of living room of W.H.E. Bowen’s quarters at Fort Custer including wicker furniture and Japanese lantern and fans (1885).
Subseries 13: Robert W. Griffing
R.W. Griffing was a resident of Billings. He produced black and white postcards of Indians, the Little Bighorn Battlefield, and community landmarks in Billings and Shelby. In addition to postcards, Griffing also sold a packet of small souvenir photographs entitled "10 Assorted Snapshots of Custer Battlefield and Indian Scenes" for tourists. Some of these photographs were also marketed individually in postcard format. Griffing printed “RWG" and a number on his postcards. However, there are postcards with this labeling that are photographs actually taken by Fred E. Miller and these are found in subseries 18 below. The Griffing subseries also includes views of two Montana towns, Billings and Shelby.
Box/Folder
4/1
Indians – three men wearing feather headdresses and sitting on horseback on a street with buildings behind ("Montana Indians"); man walking in a field with teepees, horses, and wagons behind him ("Crow Indian Village"); teepees and arbor shelter by hillside ("A Crow Indian Camp"); men dancing wearing blankets and blowing whistles decorated with feathers ("Indian Sun Dance”).
4/2
“10 Assorted Snapshots of Custer Battlefield and Indian Scenes” – Chief Plainfeather wearing a feather headdress and sitting on a horse in front of a teepee; three older men (Jack Covers Up, Plenty Hawk, and Plenty Coups) with vests and brimmed hats standing in a grove of trees ("Crow Indian Braves") (also a postcard); two women wearing blankets and headscarves standing on a street near a large tree ("Crow Indian Maidens") (also a postcard); a row of teepees near trees ("Crow Indian Village") (also a postcard); men in feather headdresses dancing as men wearing brimmed hats sit on the ground around a drum during a Sun Dance ("Crow Indian Tribal Dance") (also a postcard); view of gravestones and Custer Monument (“Historical Custer Battlefield”); arch over road and fence (“entrance to Custer Battlefield”); Custer monument inside a metal fence; rows of gravestones with building in distance (“National Cemetery”); historic sign with title "Garryowen" ("brief Historical facts of Custer Massacre").
4/3
Custer Battlefield, Billings, and Shelby – stone building, hedge, and entry gate at Custer Battlefield ("Custodian's Headquarters"); Custer Monument surrounded by a metal fence; road and cliffs along Airport Road in Billings; outdoor statue of a man and a horse on a stone pedestal ("Range Rider of the Yellowstone, airport, Billings" and "Bill Hart Monument at airport, Billings"); Billings post office, a large stone building; three-story building with "Rainbow Hotel" sign and automobiles parked on the street in Billings; brick building and steeple with cross ("St. William's Roman Catholic Church, Shelby").
Subseries 14: Mark Edgar Hopkins Hawkes (1853-1932)
M.E. Hawkes was born in Maine. He operated a photo gallery in West Union, Iowa, from 1878 until his family moved to Red Lodge around 1906. M.E. and his father, Charles L. Hawkes, built Hawkes & Son Photography Studio. When Charles moved to Great Falls, Mark's son Harry joined the business which operated until 1919.
Box/Folder
4/4
Indians – portrait of "Chief Plenty Coups, Crow Indian" wearing a leather jacket (with fringe on the shoulders), vest, shirt, and necklace (c. 1909).
Subseries 15: F. J. Hiscock (1873-1951)
F. J. Hiscock arrived in Cody, Wyoming, in 1904 and described himself as a "pioneer photographer of Cody and the Big Horn Basin." This subseries includes a black and white postcard of Indians (labeled "Hiscock Photo, Cody, Wyo.”) and a series of thirty photographs that was sold as a souvenir set entitled "A Collection of Choice Views of the Cody Road and Yellowstone Park, made and guaranteed by F. J. Hiscock, 'The Picture Man', Cody, Wyoming."
Box/Folder
4/5
Indians – group of men wearing brimmed hats sitting on horseback in a line ("Crow Indians at Cody Stampede").
4/6
“Collection of Choice Views of Cody Road and YNP” – “inlet to spillway" with roadway, 300-foot tunnel, cliffs, and Buffalo Bill Reservoir; "air view of entire project" with Buffalo Bill Reservoir, spillway, dam, power plant, and road; Buffalo Bill Dam, cliffs, and spillway; “dam hill" with road, dam, and spillway; Box Canyon or Cody Pass with road, dam, and spillway; automobiles on Lake Shore Drive with tunnels running along the lake; “three tunnels on Lake Shore Drive”; “road in Shoshone Canyon” (looking toward Cody) with automobiles on road running along river; “Chimney Rock” formation; “Holy City” cliff formation.
4/7
“Collection of Choice Views of Cody Road and YNP” – Palisades Drive with river, road, and cliffs; Buffalo Bill Statue (on horseback) by artist Gertrude Vanderbilt Whitney; "Col. W.F. Cody (Buffalo Bill) and Crow Indians" (one is Plenty Coups) on horseback on street with buildings behind; Sylvan Lake with Mount Langford (aka Old Volcano and Top Notch Mountain) in background; moonlight across Yellowstone Lake; Lower Falls of the Yellowstone; Upper Falls of the Yellowstone with a bridge across the canyon in the distance; Tower Falls cascading into Tower Creek; Kepler Falls and trees; Grand Canyon of the Yellowstone with waterfall, river, and cliffs.
4/8
“Collection of Choice Views of Cody Road and YNP” – Old Faithful Geyser erupting with spectators watching; Lone Star Geyser erupting; Riverside Geyser erupting; birds eye view of Old Faithful Inn and Geyser; Devil's Punch Bowl formation at Upper Geyser Basin; Grotto Geyser formation; “wild game in Yellowstone" (deer); Jupiter Terrace travertine terrace; bear sow and two cubs; view across Jackson Lake in Grand Teton National Park; Cody Road and Sylvan Lake.
Subseries 16: Jessamine Spear Johnson (1886-1978)
Jessamine Spear was born in Sheridan, Wyoming, and married William V. Johnson in 1906. The family moved in 1917 to Kirby, Montana, where they raised cattle and sheep in Big Horn County. Jessamine Johnson was a photographic artist taking thousands of photographs of cattle on the ranges, some of which she provided to the Northern Pacific Railroad. She also photographed the mountains and canyons of the Big Horns during pack trips she organized for tourists. She was acquainted with and photographed both Cheyenne and Crow Indians living in the area.
Box/Folder
4/9
Indian burial – a coffin on the bed of a wagon left in the bushes (“Burial wagon of a Crow chiefton”).
Subseries 17: Henry R. Locke (1867-1927) and Charles Peterson (1869- ) / Locke and Peterson
H.R. Locke was born in Pennsylvania and worked as a photographer in Deadwood, South Dakota. In 1894-1895 he did a series of Little Bighorn Battlefield views for the Burlington Railroad. Charles Peterson was born in Sweden and worked in Nebraska before moving to Deadwood where he opened a studio in 1892 known as Locke and Peterson. Peterson bought out Locke in 1902 and then opened a gallery in Lead in 1911 known as Peterson and Wilson.
Box/Folder
4/10
Indians – horses, teepees, wagons, and long line of people on horseback ("Indian camp and parade, Crow Agency, Mont. on the B & M RR") (similar image is dated 1895); teepee camp with horse, wagons, and meat drying on racks; man (wearing a feather headdress and holding a sword), women, child, dog, and horses outside a teepee next to meat drying on racks ("Indian chief and family smoking meat, Crow Agency, Montana on the B & M RR") (1895); "group of 100 Indians dressed as warriors, Crow Agency, Mont. on the B & M RR" (1895); group of men lined up on horseback with others on hilltop above ("a fine group of Sioux Indian warriors on their ponies in war costume, Crow Agency, Mont., on the B & M RR") (1895); men, women, and young boy standing near water streams at a hot springs.
Subseries 18: Fred E. Miller (1868-1936)
Fred Miller was born in Chicago and grew up in Iowa. In 1898 he was appointed Chief Clerk of the Indian Service at Crow Agency, Montana, where he worked and photographed the reservation residents and activities until 1913. In 1905, Miller was formally adopted into the Crow Tribe. Later he served as the first County Clerk for Big Horn County. This subseries includes formal portraits, outdoor photographs of events, and postcards. A few postcards credited to Miller as the photographer were produced and sold by others, including some printed with “RWG” (for Robert W. Griffing) and some with “Chapples Drug Store” in Billings (which may have purchased the Miller negatives after his death). Miller’s granddaughter, Nancy Fields O’Connor, created an exhibit and published a book in 1985, Fred E. Miller: Photographer of The Crows, which documents her grandfather’s photography.
Box/Folder
4/11
Indians, identified – Chief Bell Rock, a Crow man, standing near an arbor wearing a blanket and holding a brimmed hat (postcard has “Chapple’s” printed on it); portrait of Chief Black Hair wearing a shirt with ermine pelts and holding a kerchief and large feather (postcard has “RWG” printed on it); portrait of Bull Don’t Fall Down sitting on a pinto horse and holding a feathered lance, with teepees and a group of men sitting on the ground behind him; portraits of “Child of the Sun,” a young girl with short hair wearing an elk tooth dress and standing near a teepee (postcard has “RWG” printed on it); Sioux woman (possibly “Mrs. Cummings, Dick Cummings mother”) standing outdoors wearing long breastplate and skirt with wide horizontal stripes (possibly Kiowa or Pawnee) with buildings behind her (“Northern Montana”) (c. 1894); portrait of Curly, a Crow man, wearing a shirt and a shell choker necklace; man (possibly Don’t Mix) wearing a feather headdress sits on horseback near two teepees, one with a medicine bundle; portrait of Fire Bear wearing a feather headdress and fringed shirt and holding a pipe; Gives to the Sun, a woman, standing outdoors wearing a blanket over her dress; man (wearing a brimmed hat) and two children on horseback in front of a teepee (“holiday costumes”; “possibly Black Hair and his children”); Good Woman, a Sioux woman, (wearing a dress with decorated bodice and a long belt) standing near a tree with a blanket or cape hanging from a branch and a hat on the ground.
4/12
Indians, identified – two older men, Hairy Moccasin and Corner of the Mouth, and three young children standing by a teepee with horses painted on it at Crow Agency (c. 1895); Aloysius Holds the Enemy (aka Long Spear and Al Holds), a young boy, standing outdoors wearing pants, bandolier of flicker feathers, and feather roach, with white clay in his hair; portrait of Hoop on the Forehead (also identified as Hunts Them and Kills Them), an older Crow man, wearing a breastplate, smoked buckskin jacket with dot and tulip decoration, and feather headdress; Horace Long Bear and Ralph Saco standing outdoors wearing breechcloths, breastplates, bells, fur wristbands, and feather roaches in their hair; man (possibly “Ben Long Ear, Crow Indian”) wearing a blanket and feather headdress and sitting on a horse near teepees; portrait of Judge Medicine Crow wearing a shirt and feather headdress (on back of photo is a pencil drawing of an Indian man wearing a brimmed hat and chaps) (1905); Medicine Horse (aka Medicine Horse Whip), a Crow man (wearing a breechcloth, breastplate, bells, and feather roach) holding a blanket and standing outdoors near a row of teepees; portrait of Hannah Morrison Hugs (aka Hannah Wings; “daughter of Alvin Morrison, married Leo Hugs, went to Carlisle”) a young woman wearing an elk tooth dress; Joe Not Afraid, a young boy, standing outdoors wearing a long fringed and beaded jacket and kerchief and holding a bag or hammer stone decorated with hawk feathers; Mrs. Packs the Hat (also identified as “Long Nose, Crow woman”) (wearing an elk tooth dress and beaded hoop earrings) standing in front of a teepee; portrait of a young woman, wearing an elk tooth dress, and a man, wearing a neckerchief and necklace (“Crow Indians Robert Raise Up with wife Tinkling Bells, Amy Yellowtail Whiteman’s uncle”); two girls (Red Snake and Hot Otter) wearing elk tooth dresses sitting on horses near a teepee (“ready for a parade”); Red Snake and Hot Otter, two young girls, wearing elk tooth dresses and standing in front of a teepee; portrait of a man (“Crow Indian Sees With His Ears or Looks With His Ears”) wearing a shirt, necklaces, and a feather headdress decorated with bells.
4/13
Indians, identified – Shell on the Neck and his grandson (wearing feather headdresses and jackets decorated with ermine pelts and fringe) standing near a teepee camp; portrait of Spotted Otter (Mrs. William Comes Up Red; also identified as Mrs. Black Hair), a young woman, standing outdoors wearing a blanket over her dress (1902); portrait of Stays High (aka Lives High and Mrs. Plainfeather) holding a baby in a cradleboard (with rainbow design) near buildings and a road; Chief Two Leggings and Black Hair with a group of men wearing breechcloths, headdresses, and bells, and holding bird rattles and other ceremonial items (postcard has “Chapples” printed on it); portrait of a man (“Weasel Bear, Okalala [Oglala ?] Indian”; aka Joe Mountain Pocket) wearing a shirt and brimmed hat with a feather; Inez Wesley, Lillian Jefferson, and Mary Schaeffer (Schaffer), three young girls standing outdoors and wearing elk tooth dresses (1902); Where She Sits (also identified as Sits Down Spotted Horse and Agatha Gardner), a young woman, sitting on horseback holding a lance and shield (postcard has “RWG” printed on it); White Man Runs Him standing near an arbor and wearing a fringed jacket and gloves, and holding a brimmed hat; portrait of White Swan (wearing a feather headdress and holding a feathered lance) sitting on horseback near a teepee (postcard has “RWG” printed on it); portrait of White Swan (bust) wearing a shirt with fringed collar and a feather headdress decorated with ribbons and ermine pelts; White Swan (wearing a blanket, vest, brimmed hat, and kerchief) standing on a boardwalk in front of a picket fence and house (1901); Young Eagle (age 14; aka Yellow Eagle), daughter of Other Bull and Pretty Hail, wearing an elk tooth dress and standing at the entrance of a teepee.
5/1
Indians, unidentified – portraits of a two men (one possibly a Cheyenne Indian and one possibly a Sioux) wearing a fringed jacket and feather headdress decorated with ribbons and ermine pelts; Nez Perce (or possibly Cheyenne) man wearing a blanket with weasel track pattern and long-loop necklace and standing outdoors; two men (one with a police badge pinned to his vest, possibly Short Bull) seated near a fence and working with tools while people behind the fence watch; eight men and one young boy (wearing feather headdresses) seated under a shade arbor; portrait of a young woman (possibly Mrs. Ketosh?) wearing a blanket and a feather headdress; portrait of a woman wearing a dress with decorated bodice (fish teeth or shells) and a long belt (possibly Kiowa or Pawnee); baby in a cradleboard (with beaded rainbow design) on the back of a woman seated on the ground (postcard of this image has “RWG” printed on it); woman wearing an elk tooth dress standing by a cradleboard (with weasel tracks design) holding a baby; woman (wearing a headscarf, long belt, and blanket) with a child on her back and standing near other people, a dog, horses, and buildings; woman and young girl (wearing elk tooth dresses) standing by a teepee near wagons and other teepees; four young Crow children and two women (one holding a baby in a cradleboard) sitting outdoors near a building; four young Crow children standing outdoors with a building behind them.
5/2
Indians, unidentified – woman with two young girls (wearing elk tooth dresses) standing on the porch of a building (one girl is wrapped in a blanket on the woman’s back); three women and a young girl wearing elk tooth dresses and blankets standing outdoors; young woman holding a baby and standing on the rocky shore of a river with two other young girls (“on the banks of the ‘Greasy Grass’”); young boy wearing a striped blanket capote and standing outdoors near people, buildings, and wagons; portrait of a young boy wearing a long beaded (floral design) jacket, neckerchief, and brimmed hat; Crow boy (with back to camera) near an arbor and wearing a vest decorated with the image of a man on horseback; young girl wearing an “elk tooth sailor dress” with horses, wagon, and a building behind her; young girl on horseback with a doll in a cradleboard hanging from the saddle (“Crow girl on her way to a parade”); long line of children on horseback near a teepee (“possibly 1st Crow Fair parade”); man and child on horseback beside a covered wagon crossing the Little Bighorn River (1910); two men seated by a teepee playing drums as a young girl watches; four men (one possibly Bull Don’t Fall Down; one holding a wolf skin), a woman, and a young child standing outdoors wearing blankets (“Crows and Nez Perces”); six Crow men on horseback (wearing uniforms and holding rifles) in front of two teepees with four women and others standing nearby (“Crow scouts”); group of men on horseback crossing a river (“Crow War Party”) (postcard has “Chapple’s” printed on it).
5/3
Indian ceremonies – group of men dancing near trees (“Crow Indian Hot Dance at St. Xavier, on the bank of the Little Big Horn River”); group of men dancing near flagpole as others on horseback watch (“A Crow Hot Dance on the 4th of July”); group of women wearing blankets and seated on the ground watching men dance near a flagpole (“A ‘give away’ during the 4th of July Hot Dance”); group of men, wearing feather headdresses and brimmed hats, standing together with several horses (“Crow giveaway ceremony”); group of men (one holding a rifle) dancing near trees and an arbor with cliffs in the background; men seated in the grass playing drums as others stand in a line, possibly during a dance; women (one with an umbrella) seated on the ground near men on horseback and in wagons (“Crow men & women at tobacco planting”); men (some with ermine tails on their foreheads) and women (some with umbrellas) seated on the ground in separate groups with horses and wagons behind them; women and men (some with sticks) working in a garden (“Crow tobacco planting”); two men holding sticks watching a group dancing (probably tobacco planting ceremony); large group, some seated and some on horseback, near a windbreak and tree (“Crow tobacco dance”); four men (with backs to the camera) wearing capes (decorated with crosses and elk teeth) and feather headdresses (“Crow Indians in tobacco planting ceremony”); men (wearing breechcloths, headdresses, belts with metal discs, and bells, possibly from the Ree Society) and others (wearing elk teeth capes) dancing with backs to the camera (“A Crow ceremonial dance”); group of men (wearing feather headdresses; two covering their faces with feathered lances) seated outdoors on chairs with other men, some on horseback, behind them; group of men (some wearing headdresses) seated on chairs arranged in rows (“Crow Indian council”); Crow men standing in a line outdoors with drums as others, some on horseback, watch (“Crow Indian Band,” possibly from Black Lodge; possibly Tobacco Society adoption ceremony) (July 3, 1898).
5/4
Indian camps – large camp with teepees and tents (“Crow camp near Crow Agency”) (postcard has “Chapples” printed on it); horses, wagons, teepees, and pole with bundle; man with horses, wagons, and teepees; teepee with flap covering entrance; wagon next to teepee with hats and blanket above the entrance; men in horse-drawn wagon and man and boy on horseback near teepees and tent (“visitors in camp”); six men (one on horseback) and two children standing in front of two teepees (“Reno Ranch Indians”); man on horseback riding through teepee camp toward wagon; men, wagons, horses and teepees; two women and a dog near a teepee with a bundle above the entrance.
oversized
M-3
Indian camps – horses standing in a river with a teepee camp on the bank behind them.
Box/Folder
5/5
Indians miscellaneous – coffin wrapped in tarp on a burial scaffold (“four pole Crow burial scaffold, a hillside in spring”); two burial scaffolds made of poles holding coffins covered with tarps and blankets; interior of room decorated with feather headdresses, fringed shirts, beaded pouches, and a beaded vest (“Indian artifacts B.I.A.”; “Crow trappings”).
Subseries 19: T.A. Morris / T.A. Morris Studio
T.A. Morris operated a studio in Sheridan, Wyoming, and took photographs of people and events at the local rodeo in 1906. This subseries includes four photographs that have been matted, numbered, and titled by Bud Lake.
Box/Folder
5/6
Indians – crowd sitting on wooden bleachers watching an event (“Hannah – mother, brother & sister, Edward Iron, Firebear’s wife Paul Kills”) (1906); three young girls (“Annie Blair [possibly Blain], Philomena Five, Julia;” two wearing elk tooth dresses) sit on horses decorated with beaded tack, near other people on horseback and seated on bleachers behind them (1906); two men on horseback on track in front of viewing stand and spectators at the fence (“Indian relay race”) (1906); large teepee and tent camp with wagons and horses (1906).
Subseries 20: Archie L. Nash
A.L. Nash was a photographer at Sheridan, Wyoming. In 1945 he photographed a Crow Indian Sun Dance.
Box/Folder
5/7
Indians – three men (one with a whistle in his mouth) wearing blankets and necklaces and dancing near trees (“Crow medicine dancer, showing eagle bone whistle”) (1945); man with a whistle in his mouth dancing near a tree (“the medicine man starts the show”) (1945).
Subseries 21: O’Neill Photo Company
The O’Neill Photo Company was in O’Neill, Nebraska, and produced photos of Indians at Rosebud, South Dakota, during the period 1915-1925. The company also produced photos of Indians taken in Wyoming, including postcards of rodeos and parades at Sheridan in 1935.
Box/Folder
5/8
Indians -- man wearing a brimmed hat and sitting on a pinto horse (“Old Spotted Horse at Spotted Horse, Wyo.”); man wearing brimmed hat sitting on horseback and holding reins of two other horses (“Crow Indian horse trader”)(probably taken by Jacob F. Standiford who worked in the Oklahoma Indian Territory; the man in the photograph may not be Crow); three men (two wearing feather headdresses) and two young boys sitting on horseback in front of a teepee (“Indian Chiefs”); Crow men wearing feather headdresses and riding horseback along a commercial street in Sheridan (business signs include “Edelman Drugs”, “Foote”, “Tom Hurst Furnishings”) (“Crow Indians in Sheridan, Wyo. Rodeo Parade”) (1935); three women riding horseback along a commercial street in Sheridan (business signs include “Piggly Wiggly” and “Schaeffer’s News Stand”) (“Indian girls, Sheridan, Wyo. Rodeo Parade”) (1935); four Crow women, a young girl, and a man riding horseback in a line near a tent camp (“Crow Indians parading”); a young Crow boy on horseback leading two other horses ridden by small girls wearing elk tooth dresses (“Crow Indians off to the celebration”).
Subseries 22: S.W. Ormsby
S.W. Ormsby, an amateur photographer, was employed by the Fort Peck Indian Agency at Wolf Point, Montana, in the 1890s. The reservation was home to the Assiniboine and Sioux tribes. According to a note with the photograph described below, it was found at the site of a Great Northern Railroad wreck near Saco, Montana.
Box/Folder
5/9
Indians – group of men (probably Sioux, and wearing blankets and feather headdresses) point lances at a man who is tied to a stake (“Torture at the stake”) (October 1895).
Subseries 23: William A. Petzoldt (1872-1960)
W.A. Petzoldt was born in New York and moved to Sheridan, Wyoming, in 1900. He was a Baptist minister and amateur photographer. Reverend Petzoldt came to Lodge Grass, Montana, in 1903 and for twenty-five years took photographs of the Crow Indian people. Much of his photographic work was destroyed by fire in 1989.
Box/Folder
5/10
Indians – three Crow men (wearing feather headdresses and shirts decorated with ermine pelts), a woman (wearing an elk tooth dress), and a horse stand together with buildings in the background (postcard published by Herbert Coffeen) (1911).
Subseries 24: Peter Paul Prando (1845-1906)
Father Pier Paola Prando was born in Italy and was ordained as a Jesuit priest in1875. He worked at several missions in Montana before moving to the Crow Reservation in 1886. The following year he helped found a permanent mission and school named after Saint Francis Xavier. In 1891, Father Prando built the first chapel at Pryor on land donated by the Crow Indians and in the following year arranged for three Ursuline Sisters to travel from St. Xavier to Pryor to open the school. Beginning in 1894, Father Prando compiled a photographic record of the people and structures on the Crow Indian Reservation, including the St. Xavier Mission and the Crow Irrigation Project. He was persuaded to donate a selection of 71 of his photographs to the Bureau of American Ethnology. Prando left the Crow Reservation in 1895, but returned in 1902 and remained there until his death. Some photographs in this subseries were matted and numbered by Bud Lake. One photograph has a description written and signed by Father Prando.
Box/Folder
5/11
Indians – two Crow women (one possibly Victoria Big Shoulder; one holding an infant) wearing elk tooth dresses and standing outdoors (“Crow squaws at big dance on Custer Battlefield, July 4, 1894”); three Crow women (two are smiling) hold buckets and stand on the bank of the Little Big Horn River (“The Three Maidens”) (note on back signed by P.P. Prando: “See the artistic shot. See the ____ happiness in the wild creatures. They want their picture taken [and] are tickled to death with the thought of it. One is getting the bucket into the river, but first she must enjoy a laugh [at the] photographic apparatus. They are upon an old tree which [is] in the Little Horn River.”) (c. 1885); four men (including Father Prando) and a group of young boys with brass instruments and drums on the steps of a church (“Father Prando with Crow boys brass band”) (c. 1885); Bishop John B. Brondel (first bishop of Montana) and two Crow men standing near teepees, wagons, and horses with a church and another building behind them (“an Indian mission of the 90’s, Crow Agency”) (c. 1885); people standing on the steps of a four-story stone building (St. Paul’s Mission, Fort Belknap Reservation at Hays) (1905); large group of people (some on horseback) from St. Paul’s Mission, including girls and boys wearing uniforms and seated on the ground, gathered under a grove of trees.
Subseries 25: Frank Purcell
Frank Purcell lived in Billings, Montana, and in June 1897 he copyrighted a double exposure photograph of the Custer Battlefield and Bloody Knife.
Box/Folder
5/12
Custer Battlefield – people at the Custer Battlefield burial ground with a faint shadow of a man with a knife (1897).
Subseries 26: Wayne Andrews Ransier (1882-1940) and Miriam Ransier
W.A. Ransier was born in North Dakota and attended dental school in Chicago. He opened a practice in Cut Bank, Montana, and in the late 1920s had a dental office in Hardin. Dr. Ransier and his wife, Miriam, took photographs of Crow Indians and Crow Indian Fairs.
Box/Folder
5/13
Indians – men (wearing feather headdresses) riding on horseback near teepees and an arbor; portrait of Josephine Pease and Rose Huggs (wearing dresses decorated with fringe and beadwork) holding blankets and standing by a teepee.
Subseries 27: Frank A. Rinehart (1861-1928)
F.A. Rinehart was born in Illinois. He traveled west to Denver in 1878 and then to Omaha in 1885 where he established a portrait studio. For the 1898 Indian Congress, held in Omaha in conjunction with the Trans-Mississippi and International Exposition, Rinehart was commissioned to photograph events and the Native Americans who attended. During 1899-1900, Rinehart and his assistant Adolph Muhr traveled to Indian reservations, including the Crow Reservation, to photograph individuals who were unable to attend the Congress. Many years after the Indian Congress, the “Rinehart Marsden Photographic Prints of North American Indians” were offered for sale in two leather-bound albums containing 130, 16” x 20” photographs for a cost of $1,600. Selected individual 4”x 4”x 5” brown-tone photographs could also be purchased. The portraits in this subseries are from the Indian Congress project and are printed on thick, textured paper, possibly removed from a publication. Several of these photographs were matted and numbered by Bud Lake.
Box/Folder
6/1
Indians – portrait of Chief Bill Rock (aka Bell Rock), an older Crow man (wearing a vest and feather headdress with bells decorating the brow band) holding a pipe (“famous medicine man who had never been off the Crow Reservation”) (1900); portrait of Chief Black Eagle, a Crow man, wearing a striped shirt and feather headdress decorated with ribbons and bells on the brow band (1899); portrait of Crazy Pen d’Orille, a Crow man, standing outdoors wearing feathers in his hair and holding a feather staff and shield (“great Crow warrior”) (1899).
6/2
Indians – portrait of Spies on the Enemy, a Crow man, wearing a shirt decorated with ermine pelts, many necklaces, and a headdress of feathers and horns (1899); portrait of White Swan, a Crow man, wearing a striped shirt and feather headdress decorated with ermine pelts (“one of Custer’s chief Indian scouts who was with him when he lost his life and was found and rescued by Major Reno”) (1899); group of Crow women on horses (decorated with beaded tack) near men on horseback and a tent camp (“mounted squaws, Crow”) (1900); five Crow women wearing elk tooth dresses and sitting on horses with decorated tack (“mounted squaws, Crow”) (1900).
Subseries 28: Andreas Risem (1867-1957)
A. Risem was born in Norway. He had a photograph studio in Bismarck, North Dakota, for thirty-three years. During the 1930s he was commissioned to document construction of the North Dakota capitol building.
Box/Folder
6/3
Indians – portrait of William Moore (aka Bull Bird), a Crow man, wearing a jacket with lapel pin and a neckerchief (tinted photo).
Subseries 29: Kenneth Francis Roahen (1888-1976)
K.F. Roahen was born in Dighton, Kansas. He started his career as a federal game warden in 1924 in Illinois and was transferred to the bison range in Moise, Montana, in 1930. He eventually worked in Yellowstone National Park and the Billings, Montana, region, retiring in 1955. Roahen received his first camera in 1902 and during his life took photographs of wildlife, the Little Bighorn Battlefield, and the people and events of the Crow Indian Tribe. Many of his photographs were sold as postcards at gift and tourist shops. Roahen purchased some of Richard Throssel’s glass plates from the period 1904-1911, and sold prints of Throssel’s work signed “KFR”. In June 1941, Roahen attended and photographed the Crow Indian Sun Dance at Pryor, the first to be held in nearly fifty years due to a ban by the federal government because of participants’ self-torture. The Sun Dance event included building a Sun Lodge, morning prayers and blessings for the sick by the medicine man, and continuous dancing for three days and nights with dancers taking no food or drink. The Roahen photographs in this subseries are for research use only. Reproductions must be obtained from the Big Horn County Historical Museum in Hardin, Montana.
Box/Folder
6/4
Indians, identified – Max Big Man seated by a tree on a river bank wearing a feather headdress and holding a pipe; Max Big Man standing beside a tent painted with a man on horseback (May 1933); Myrtle Big Man wearing a fringed and beaded dress and holding an infant in a cradleboard (c. 1938); Myrtle Big Man carrying an infant in a cradleboard on her back; portrait of Curly wearing a feather headdress; Lion Shows, Bell Rock (holding a lance), and Pretty on Top (wearing feather headdresses) on horseback.
6/5
Indians, identified – portrait of Plenty Coups wearing a feather headdress and shell necklace; Plenty Coups and Vice President Charles Curtis, both wearing feather headdresses, during Curtis’s induction into the Crow Tribe (c. 1930); Plenty Coups and other men wearing feather headdresses standing with Charles Curtis during induction ceremony; two men, Stone and Eagle, wearing feather headdress and sitting on horses during a parade; Two Leggings on horseback holding a lance; portrait of Two Leggings wearing a long feather headdress; Robert Yellowtail (wearing a feather headdress and beaded gloves) sitting at an organ.
6/6
Indians, unidentified – portrait of a young man wearing a feather headdress with ermine pelts; man wearing a feather headdress sitting on a horse; man wearing a feather headdress and wide cloth sash standing near a horse and teepee; older man wearing a feather headdress and fringed jacket and holding a tomahawk and coyote pelt; man wearing a blanket capote seated on the ground making arrows (note on photo “not Crow”).
6/7
Indians, unidentified – woman (wearing an elk tooth dress, neckerchief, and beaded belt) standing by a horse; woman (wearing a fringed dress) and a man (wearing a horned headdress and vest) standing by a teepee; woman (wearing beaded gloves) and a man (wearing a long feather headdress) on horseback; young girl (wearing a fringed dress, belt, and moccasins) sitting on a blanket near a teepee; young girl on a horse decorated with beaded tack, blankets, and an animal pelt; two young girls on horseback at Crow fair (1938).
6/8
Indian camps – row of teepees in the trees (“home of the Crow Indians”) (c. 1938); man riding a horse in front of teepees and an arbor; large teepee camp in the distance (“Indian village”); teepee camps on the bank of a river (“home of the Indian”).
6/9
Indian dancing – group of men (wearing feather roaches and bustles, and bells) dance outdoors (“Crow Indian war dance”); men (holding sticks and tomahawks) stand with two boys, all wearing dress regalia including breastplates, bells, and feather roaches.
6/10
Sun Dance, 1941 – group of people erecting poles for a Sun Dance lodge; men wearing blankets seated in a circle around the medicine man during a sunrise ceremony; group of men, many wearing blankets and blowing whistles, standing inside a pole structure; woman (wearing a blanket around her shoulders) stands next to a man as others watch (“blessing the sick”); a man, two women, and a young girl stand together (“medicine man praying for sick baby”); men seated on the ground under an arbor sharing a meal near teepees and automobiles.
6/11
Sun Dance, 1941 – men dancers (including Joe Leyho, Phil Artato, Simpson Sings Good, Eddie Round Face, Campbell Big Hail, Louis Walks, Braid Frank Coby, Tilton West, Henry Big Day, John Treho [Trejero], William Big Day, Caleb Bull Shows, Charlie Big Ox, George Goes Ahead, Alan Old Horn, Thomas Hill, Walter Chief, Joe Rock Above, Bill Russell, and unidentified Shoshone and Bannack men) stand in a line (“dancers”); man wearing fringed dance skirt, belt and feather bracelets; two men in dance.
6/12
Sun Dance, 1941 – men wearing blanket skirts, holding feathers, and blowing whistles dance in groups inside a pole structure.
6/13
Sun Dance, 1941 – men wearing blanket skirts, holding feathers, and blowing whistles dance in groups inside a pole structure (one dancer is Bill Russell).
7/1
Indian parades and ceremonies – men (possibly Holds the Enemy and Bell Rock), women, and children riding horseback near a row of teepees (“scenes from Crow Indian fair”); men wearing feather headdresses (some holding lances, staffs, or branches) and riding horses (“Crow Indians on the march”); three men, two wearing brimmed hats and one with a feather headdress, sitting on horseback; men (wearing brimmed hats and feather headdresses) in a line on horseback with two other horses wearing blankets; men, women, and children (many wearing cowboy hats) ride horses in a parade (1949).
7/2
Indian parades and ceremonies – men wearing feather headdresses riding horseback in a line (with backs to the camera); men on horseback ride along a stream; three men and a woman on horseback (with backs to the camera); five men wearing feather headdresses sit on horseback (with backs to the camera); four men wearing feather headdresses (two holding feathered lances) ride horseback.
7/3
Indian parades and ceremonies – group of men (wearing feather headdresses) on horseback; two men (one wearing a long feather headdress) on horseback; seven men (six wearing feather headdresses and one holding a U.S. flag) on horseback; three young girls on horseback in front of teepees; women and girls riding horses near a row of teepees; four women (two wearing elk tooth dresses) riding horses; women (some wearing elk tooth dresses) on horseback (with backs to the camera); tarp-wrapped bundles on platform in a tree (“Indian tree burial”).
Subseries 30: Rochford Studio
Rochford Studio was in Sheridan, Wyoming. The studio produced postcards of parades during the Sheridan-WYO-Rodeo. In 1944 the event was renamed Bots Sots Stampede for the Crow Indian term for “very good.”
Box/Folder
7/4
Parades – Indian men wearing feather headdresses and riding horseback along a commercial street in Sheridan (business signs include ”Western Union,” “Whitney Trust” bank, and “Chamber of Commerce”); man wearing cap, jacket, and tall boots riding horseback along commercial street (business signs include “City Bakery,” “Gifts,” and “Rochford Studio”) (“Bots-Sots Stampede, Sheridan Wyoming”) (July 1949)
Subseries 31: J.W. Rode
J.W. Rode purchased the equipment, views, and negatives of Herman Schnitzmeyer, a well-known photographer for the Northern Pacific Railroad. Rode, who lived in California and Polson, Montana, planned to market the scenic and postcard views nationally. His imprint read “J.W. Rode, scenic photographs from Yellowstone and Glacier Parks, Teton and Rocky Mountains in Wyoming and Western Montana, Berkeley, Calif. – Polson, Mont.”
Box/Folder
7/5
Indians – profile portrait of Chief Two Guns (aka John Two Guns White Calf), a Pikuni Blackfeet man, wearing a decorated shirt and feathers in his hair (“on Am. Nickel”)
Subseries 32: Joseph Henry Sharp (1859-1953)
J.H. Sharp was born in Ohio and studied and taught art in Cincinnati from 1892-1902. He was a well-known artist of Indian portraits and Indian life. He moved to the Crow Reservation in Montana where he lived and worked, painting and photographing people and events, during the years 1902-1910. Sharp and his wife, Addie, were close friends with the reservation agent, Samuel Gilford Reynolds, whose daughter, Carolyn Reynolds Riebeth, wrote a memoir about growing up on the reservation and knowing the Sharps (J.H. Sharp: Among the Crow Indians 1902-1910, published in 1985). The photographs in this subseries are oversize prints that were matted by Bud Lake.
oversized
M-4
Indians – man (wearing a jacket and brimmed hat) sitting on a pinto horse near four men sitting on the ground near a teepee (“afternoon pow wow”) (c. 1905)
M-5
Indians – three men (including Bull Goes Hunting and Medicine Crow), three women, and a boy on horseback (facing away from the camera) near two teepees (c. 1905)
M-6
Indians – young girl, horses, and dog standing near a teepee and wagons (“lone teepee in Crow camp”) (c. 1905)
M-7
Indians – men (some wearing feather headdresses and carrying feathered lances) on horseback riding across a river with teepees and a tent on the bank behind them (possibly during Crow Fair) (“flag bearer crossing the Little Big Horn”) (c. 1906)
M-8
Indians – men (some wearing feather headdress and carrying feathered lances) on horseback crossing a river (possibly during Crow Fair) (“crossing the Little Big Horn River”) (c. 1906)
M-9
Indians – teepees, tents, and wagons on the bank of a river as a horse gets a drink (“Crow camp on the Little Big Horn”) (c. 1905)
M-10
Indians – women getting water and horses drinking from the river at a teepee and tent camp on the bank (“sharing water on the Little Big Horn”) (c. 1905)
M-11
Indians – horse-drawn wagons crossing the river going toward a teepee and tent camp on the bank (“wagons on the Little Big Horn”) (c. 1905)
M-12
Indians – three horses grazing near teepees, wagons, and trees (“horses in Crow camp”) (c. 1905)
M-13
Indians – two saddled horses tied to a tree standing in snow near four teepees (one painted with horses and bison) and a wagon (“painted teepee in winter”) (c. 1905)
M-14
Indians – young girl and a dog standing between two teepees near wagons and trees (“sunset on the Crow Reservation”) (c. 1905)
Subseries 33: Earl E. Snook
E.E. Snook was a resident of Billings, Montana. He was a painter and decorator and, beginning around 1918, operated Snook Art Company selling art, artist supplies, and framing. He and his wife, Eleanora, and daughter, Virginia, also lived on a ranch on the Yellowstone River. The family was friends with artists Will James and Joe de Young. On March 8, 1932, Snook photographed the funeral procession and burial of Chief Plenty Coups at Pryor. The service was held at the chapel of St. Charles Catholic Church and was officiated by Bishop O’Hara. Pallbearers included George Goes Ahead, William Big Day, Nicholas Bear Tail, Joe Gun, Frank Hawk, and Alexander Plain Feather. Plenty Coups was buried in the family plot at his ranch in the Pryor valley.
Box/Folder
7/6
Plenty Coups funeral – altar boys and clergy leading procession into and leaving church followed by casket carried by pallbearers; casket in church with pallbearers; two men wearing feather headdresses and blankets riding on horseback in the snow (“two pallbearers just mounted leaving church to follow casket to grave”); automobiles and horse-drawn wagons on snowy road; Joe Child In Mouth driving a horse-drawn sled carrying the casket, followed by men wearing headdresses and blankets riding on horseback (“burying Plenty Coups”); pallbearers carrying the casket through snow followed by Reverend John Frost, Plain Bull, and others (“following his body to grave back among trees”); crowd, including pallbearers and altar boys, gathered around the casket (“burial of Plenty Coups”); people outside the Plenty Coups home.
Subseries 34: Richard Throssel (1882-1933)
Richard Throssel was born in Washington State. He moved to the Crow Reservation in Montana in 1902 and served as the Agency’s assistant clerk (1904-1905), clerk (1907), and field photographer (1909-1911). He submitted 60 photos to the Indian Service of “old characters of the Crow Reservation” and 124 prints showing reservation conditions. Throssel, who was adopted into the Crow Tribe, lived with his family on the reservation until 1910 when he moved to Billings and opened the Throssel Photocraft Studio. He began marketing his Crow photographs, producing the Western Classics series which he described as artistic representations of Indian life. Throssel’s photographs document people, Crow Reservation facilities, scenery, events, and activities during the period 1905-1911. Some photographs in this subseries have been matted, numbered, and titled by Bud Lake. After Throssel’s death, some of his images were printed as postcards by Kenneth F. Roahen and have “KFR” printed on them. These are noted in the descriptions below. The primary repository for Throssel’s negatives is The American Heritage Center at the University of Wyoming and some information given below has been taken from that organization’s website.
Box/Folder
7/7
Indians, identified – portrait of Fannie Anderson Takes the Horse wearing an elk tooth dress and holding her infant son, Clark Takes the Horse; portrait of Bear Lies Down Often, an older man, wearing a shirt decorated with ermine pelts; portrait of Big Medicine, chief of police, wearing a jacket with a badge pinned to it; portrait of Edward Big Medicine, a young boy, wearing a jacket decorated with fringe and beadwork; portrait of Black Bird Runs (aka Blackbird On the Ground), an older man wearing an earring, necklaces, and holding a feathered staff; portraits of Wilbur Black Hair (aka Wilbur Wolf) standing outdoors wearing a dance costume including breechcloth, bells, and feather bustle (a postcard has “KFR” printed on it) (c. 1910); Louis Bompard, wearing a brimmed hat, feeding pigs inside of a fence.
7/8
Indians, identified – portrait of Lizzie Bull Tongue, a young woman wearing a dress and neck scarf; portrait of Carries the War Staff (aka Carries a War Staff) wearing a blanket over her dress; portrait of Crazy Crane, an older man, wearing a feather headdress and holding a feathered lance; portrait of Goes Ahead wearing a feather headdress and beaded vest; two women (one is Mrs. C. Hole), wearing elk tooth dresses and sitting on blankets inside of a teepee.
7/9
Indians, identified – Thomas Jefferson and his family (a woman, daughter Lillian, and an infant) stand in front of a log building; Thomas Jefferson and daughter Lillian building a pole fence; woman (Knows Her Mother, “Martha”), man (Wet, “Plenty Coos Bro”), and dog ride in a horse-drawn wagon; Little Wolf (aka Young Little Wolf), a young boy, and Snow, a young girl wearing an elk tooth dress, stand together outdoors (possibly Washoe, Oto, or Crow Indian tribal members; also identified as children of Takes Among the Enemy); portrait of Little Wolf, an older Cheyenne man, wearing a feather headdress decorated with a beaded brow band and ribbons (c. 1907); portrait of Long Otter, an older Crow man, wearing a headdress with a bird head and claw (1905); portrait of Rose Old Bear, a young woman, wearing an elk tooth dress.
7/10
Indians, identified – Lucy Old Horn holding a child and sitting in the grass next to an older man (possibly her husband); portrait of Plenty Coups seated in front of a building and wearing a long feather headdress and holding a beaded bag (postcard has “KFR” printed on it); portrait of Sharp Horn, an elderly Crow man (c. 1900); portrait of Short Bull (aka Short Two Bulls and Little Pine Tree), an elderly Crow or Shoshone man wearing a skin and horn headdress (postcard has “KFR” printed on it); portrait of Fannie Stewart, a young woman wearing a scarf and shell necklace around her neck; portrait of Sacred Mountain Sheep (wife of Medicine Crow and sister of White Man Runs Him), a Crow woman, wearing an elk tooth dress (identified as Strikes the Iron, wife of Plenty Coups by the University of Wyoming); portrait of Two Leggings, a Crow man (wearing a feather headdress and holding a staff and beaded pouch) standing outdoors with his wife, Ties Up Her Bundles (wearing an elk tooth dress) (c. 1906); portrait of Two Moons, an older Cheyenne man, wearing a feather headdress decorated with beads and ribbons (c. 1907); White Man Runs Him, Hairy Moccasin, and Goes Ahead holding rifles and sitting on horses among grave markers at the Little Bighorn Battlefield cemetery (“The Three Scouts”) (1908); Wolf and two other men (one holding a rifle) sitting on horses among grave markers (“Three Chiefs”) (c. 1905)
8/1
Indians, unidentified – portrait of a Crow man wearing necklaces and with fur decorating his braids; portrait of an older man wearing a shirt decorated with ermine pelts, a feather headdress, and holding a staff; portrait of an elderly man (possibly Old Crazy Head) wearing a blanket over his shirt and a brimmed hat; portrait of man wearing a breastplate and roach headdress; portrait of a man standing outdoors wearing a beaded vest and wrist cuffs, breechcloth, metal arm bands, and holding a blanket over his arm; silhouette of a man wearing a feather headdress, holding a feathered lance, and sitting on a horse at sunset (“the sentinel”) (1907); man painting the likeness of an animal on a teepee (postcard has “KFR” printed on it); group of Crow men gathered inside a tent (c. 1905); six Crow men, one smoking a pipe, sitting on the ground with a dog and several tepees behind them (c. 1905); three women, a man, and a dog standing near a Crow sweat lodge (c. 1905)
8/2
Indians, unidentified – portrait of a Crow woman wearing an elk tooth dress; portrait of a Crow woman wearing an elk tooth dress and scarf; portrait of a young Crow woman wearing a dress and shawl; two women, one wearing an elk tooth dress, sitting on blankets inside a teepee; group of women wearing blankets and sitting around a campfire (one is roasting meat over the fire); two women wearing elk tooth dresses and sitting on horses with decorated tack; group of women wearing blankets (with backs to the camera) and a dog walking toward wagons and a teepee; four Crow women holding hatchets seated on the ground around a blanket filled with berries.
8/3
Indians, unidentified – two Crow women on horseback riding near the woods with a small dog (c. 1906); three men and dogs walking among a group of Crow women seated on the ground (“Crow women getting rations”); group of men and women (with backs to the camera) riding on horses; three Crow women (wearing blankets) standing outdoors, one holding an infant and one with an infant on her back; young Crow boy sitting on a horse (with a rifle attached to the saddle) and holding a dead duck (c. 1906); portrait of a young Cheyenne Indian boy wearing a feather headdress and breastplate and holding a staff (one image is tinted) (postcard has “KFR” printed on it); young Crow girl holding a doll, both wearing elk tooth dresses.
8/4
Indians, unidentified – child with scarf-covered face standing before a group of girls and boys seated on the ground (“children from Reno District”); three rows of boys wearing uniforms and holding caps standing on the steps of a stone building (a large elk antler hangs from the building); a group of Crow girls (wearing dresses and pinafores) and boys (wearing jackets) making baskets in front of a dorm building (cyanotype); Crow girls wearing long dresses and standing in front of a dorm building (cyanotype); three rows of Crow girls (wearing dresses and mortarboards) posed outdoors near blooming trees with a man standing behind them; two women on the bank of a river watching a group of Crow girls swim.
8/5
Indians, unidentified – three women walking in front of three horses going toward a row of trees (“going to water”); Crow man on horseback standing in a river with a small herd of horses (“horses with Crow wrangler on Little Big Horn River”); Crow man and boy standing with horses near a haystack and wagon; man on horse-drawn equipment in a field (“Door cutting oats”); two men (one behind the plow and one on horseback) and a six-horse team plowing a long furrow (possibly working on a ditch for the Crow Agency Irrigation Project)
8/6
Indian burials – Crow burial scaffold holding a tarp-covered coffin and a bucket with a metal bed beneath the scaffold; Crow burial scaffold holding a tarp-covered coffin (one postcard has “KFR” printed on it); small teepee-like structure inside a wooden fence (“Takes the Wrinkle (Indian) grave”)
8/7
Indian camps – man, three women, and a child in front of two teepees and a wagon; two children walking toward a tent camp, wagons, and horses; Crow woman wearing a blanket and headscarf walking between two teepees; person wearing a blanket and holding a stick walking toward a teepee; teepee with a star painted on it and other teepees in the distance (“Chief Plenty Coos tent”); a Crow teepee and wagon in the trees; teepee among trees on the bank of a river with other teepees in the distance (this photograph appears in The Vanishing Race which credits it to Joseph K. Dixon and has the caption “A leaf from the Indian’s book”); a teepee (painted with animal likenesses) in snow near a tent and wagon; horse grazing near teepee poles and wagons (“putting up camp during fair”); teepee camp with horses, wagons and a small corral; tents and teepees at Crow Agency camp during fair (“4,000 Indians”) (October 1907); tent and teepee camp with a tree branch and flag attached to a fence post.
9/1
Indian camps – teepee camp with reflections on the river (“home of River Crow”); horses grazing near teepee camp and hillside (“home of Mountain Crow”); dog and woman seated by a cook fire near two teepees; people, wagons, teepees, and tents in snow (“village in winter”)
9/2
Indian events – group of men and a boy gathered in a circle around other men seated on the ground; men on horseback and women and a young girl standing near piles of blankets on the ground; large decorated staff (with hook at top) is displayed near teepees and a group of people (“Scalp dance, coup stick, Crow Agency”); six men (possibly including Bull Don’t Fall Down and Long Otter) on horseback with spectators behind them (“Old Timers Parading”); large groups on horseback riding through teepee camp at Crow Agency (“parade, Crow Fair”); two men and three young girls on horseback near teepees (“waiting for parade”); group of men (wearing feather headdresses and holding feathered lances) sitting on horses near a teepee camp (“ready for parade”); large group scattered among trees playing shinny (a game similar to field hockey); men and women with sticks playing shinny near a horse-drawn wagon and dog; five men (one holding a drum) and a young boy standing outside (postcard has “Indian musicians” and “KFR” printed on it, but it is a Throssel photograph entitled “male dancers”)
9/3
Indian events – fenced garden with branches, a flag, a dog, and a fire pit (men on horseback are outside the fence) (“after the tobacco planting”); group of men (including Medicine Crow), women, and girls sitting next to a field planted with a crop (“in the tobacco fields”); men working in a garden (“tobacco dance”); three men (including Boy In the Water and Fire Bear who are holding rattles, and Big Medicine who is wearing a long fur coat) standing with other men (one with a drum) and women in a garden area (“tobacco dance”); line of women (wearing blankets), some carrying bundles on their backs and walking toward a teepee camp (“Crow Tobacco Society ceremony”)
9/4
Indians miscellaneous – exhibits of vegetables and handiwork at the 1909 Crow Fair; exhibit with a small teepee and sweat lodge done by the Black Lodge District for the 1909 Crow Fair; exhibit of vegetables, baskets, and other handiwork done by the Crow Agency School for the Crow Fair (1909); barn and fence with geese and turkeys on the farm of Louis Bompard in Black Lodge District.
9/5
Crow Reservation facilities – house, fence, boardwalk, and tree swing at “Agent’s home”; long wooden structure with wagon wheels leaning on the walls (“carpenter shop and blacksmith shop”); wooden building with a bed on a screened porch (“first Crow Indian hospital”); large two-story building with porch (“hotel”; possibly the Server Hotel); row of wooden buildings inside a picket fence (“police quarters”); long wooden structure with equipment on the porch (“warehouse”)
9/6
Crow Reservation Church / Mission – large group, including boys and girls wearing uniforms, men, women, and Catholic priests and nuns, gathered in front of a church building and a bell tower (“church at Catholic Mission”); buildings in the distance, including the Catholic Mission; priest standing in the doorway of a log building (“first building on Catholic grounds”)
9/7
Crow Reservation houses / cabins – two men (one wearing a vest with a badge) and a woman standing in front of a log building with a wagon nearby (“Medicine Top house on Big Horn”); Crow man standing near horses, wagon, tent, and log building with a buggy in the yard; log building with two chimneys near a barn and haystacks inside a rail fence (“Crow Indian home”); two-story log building (with a stone chimney) inside a fence near a windmill; brick building with porch, fence, and garden (“agency cottage, Small’s house”); wooden buildings and picket fence (“White’s house”; Mr. White was in charge of the barn)
10/1
Crow Reservation Irrigation Project – man sitting on top of a wooden irrigation gate; irrigation gate with water valves; stone irrigation head gate on Bighorn River; irrigation gate on river with buildings at Crow Agency in the distance.
10/2
Crow Reservation flour mill – two-story building with loading dock and chimney (“Pryor Mill”); three adjoining buildings with a man standing in a doorway and a wagon loaded with large sacks on a loading ramp (“government mill and engine room”); interior of mill building with engines (“first floor of mill”); equipment inside the mill (“2nd floor of mill”)
10/3
Crow Reservation school buildings – men painting exterior of two-story building with scaffolding set up (“school house”); two-story stone building, adjoining a one-story wooden building, and bell tower (“back of boy’s building”); room interior with windows and three rows of metal cots (“boy’s dorm, Crow Agency”); room interior with metal cots along the walls, a wash basin, and wood-burning stove (“dormitory, Catholic Mission, Big Horn District”)
10/4
Crow Reservation school buildings – two-story brick buildings with porch (“girl’s building, mother’s rooms”); two-story brick building and adjoining wooden building (“back of girl’s building”); room interior with windows, wood stove, and tables set with tablecloths and dishes (“dining room, girl’s building”); three women (including Katie White [aka Marie Rides The Horse] and Sarah McAllister) wearing aprons and standing near a cook stove, cupboards, and long wooden table (“kitchen”)
10/5
Crow Reservation scenery – views of the Crow Agency valley; man on horseback on the bank of the Little Bighorn River; group of horses near trees ( “along the Little Big Horn”); view of valley with buildings and hills in the distance (“Pryor School in the distance”); trail going through the trees (“entrance to Pryor Canyon”); herd of horses grazing on a hillside.
10/6
Miscellaneous – portrait of an infant girl wearing a white dress sitting on the floor eating a cookie; portrait of two young children (both wearing short pants) standing together holding hands; bison cow and calf standing together.
Subseries 35: William H. Tippet (1880 - ) / Tippet’s Studio
W.H. Tippet was born in Canada and moved to the U.S. in 1896. He lived in Bozeman, Montana, for a time and then relocated to Missoula where he partnered with Isaac G. Grant in the Grant and Tippet Studio during the years 1902-1903. In 1903, Tippet moved to Billings where he operated Tippet’s Studio until 1930.
Box/Folder
10/7
Indians – portrait of a man, wearing a decorated vest and holding a blanket and beaded pouch, standing next to a woman who is seated and wearing a dress, blanket, scarf, and long belt.
Subseries 36: Towner and Runsten, Photographers
Towner and Runsten operated a studio at Mandan, Dakota Territory.
Box/Folder
10/8
Indians – portrait of three young girls (two seated, one standing behind) wearing blankets over their dresses (“Reservation Indians”) (1885)
Subseries 37: Western Photo Shop
The Western Photo Shop was in Billings, Montana. At one time the proprietor was R. Garrett.
Box/Folder
10/9
Indians – Max Big Man, a Crow man, (wearing fringed pants and shirt and a feather headdress) standing among grave markers and pointing to the distance at Little Bighorn Battlefield; large gathering of men (wearing fringed shirts and feather bustles and facing away from the camera) seated on benches surrounding an open area with other men, horses, and teepees across from them.
Subseries 38: Willem (William) Wildschut (1883-1955)
W. Wildschut was born in Holland and relocated several times to manage various factories. In 1918 he was transferred to Billings, Montana, where he worked in the banking and real estate business. He became interested in ethnology, and began visiting and photographing the Crow Indians in the area and purchasing items from them. Wildschut sold a collection of medicine bundles to George Gustav Heye for the Museum of the American Indian in 1922, and then was hired to continue collecting for the museum. During the years 1922-1928, he conducted field expeditions in Montana, Wyoming, Idaho, Canada, and North Dakota, for the Foundation. He also wrote books on Crow beadwork, medicine bundles, tribal culture, and Two Leggings, a Crow chief. Wildschut moved to California in 1929.
Box/Folder
10/10
Indians, identified – Arm Round His Neck, an older Crow man (wearing a blanket capote and brimmed hat, and holding a feathered lance), sitting on a horse with a tent camp in the distance; portrait of Chief Bell Rock, an older Crow man, standing outside wearing a feather headdress, holding a feather fan, with a whistle in his mouth; Chief Bell Rock standing next to a horse; Chief Bird All Over the Ground, a Crow man, standing outdoors wearing a full-length feather headdress, a shirt decorated with ermine pelts, and beaded gloves; Chief Bird All Over the Ground and his daughter Birdie (wearing an elk tooth dress) standing next to his two granddaughters, Mary and Elizabeth, who are sitting on a blanket; Birdie, Mary, and Elizabeth (family of Bird All Over the Ground), sitting outdoors (“the story hour”); Bird Horse and his wife on horseback on the bank of a river.
10/11
Indians, identified – portraits of Chief Holds the Enemy, a Crow man, (wearing a feather headdress and holding a beaded pouch and tomahawk) standing next to a teepee; Clarence Old Horn and Fred Old Horn, Crow men, standing outdoors wearing brimmed hats and beaded vests, and holding blankets over their arms; Other Bull, Old Horn, Old Coyote (each holding a rifle), Old Jack Rabbit, and Two Leggings sitting on horseback near a grove of trees (“survivors of the last Crow war party of 1888”); portraits of Chief Plenty Coups standing outdoors (wearing a shirt decorated with ermine pelts, a feather headdress, and gloves) and holding a lance; Chief Plenty Coups on horseback holding a lance and a blanket; Chief Plenty Coups (holding a lance and blanket) and his daughter (wearing an elk tooth dress) standing outdoors; young girl, daughter of Plenty Coups, standing outdoors wearing an elk tooth dress and long belt.
10/12
Indians, identified – Bell Rock, Plenty Coos (holding a flag), and Holds the Enemy, wearing feather headdresses and sitting on horses near teepees; portrait of Shot in the Hand, an older Crow man, standing outdoors (wearing a shirt decorated with ermine pelts, a feather headdress, and beaded gloves) and holding a beaded pouch; portrait of Chief Two Leggings, an older Crow man, standing outdoors wearing a feather headdress; Chief Two Leggings (wearing a shirt decorated with ermine pelts and a feather headdress) holding a lance and standing next to a horse; Two Leggings sitting on the ground near a log, blankets, and a hide, putting a feather in his hair (“demonstrating making of a medicine bundle”)
11/1
Indians, unidentified – man wearing a scarf and ornament in his hair sitting on a white horse near a row of automobiles; woman standing in front of a teepee holding two infants in her arms (“two of a kind”); young Crow girl wearing an elk tooth dress sitting on a white horse near a tent and wagons; eight Crow men wearing feather headdresses and standing by horses (“Crow Indian chiefs”); group of Crow men and one boy seated on the ground near a grove of trees (“a Crow council”)
11/2
Indian events – group of Crow women and men (including Plenty Coups, Two Leggings, and Bird All Over the Ground) sitting on a wooden boardwalk during the Billings fair; group of Crow men dancing near a two-story building; Crow men and women on horseback riding in a parade at the Billings fair with spectators along a fence behind them; two Crow women holding lances and a shield on horseback in front of a two-story building (“Crows on parade”); Crow men on horseback, two with flags (“Crow Indian parade”); Crow men, women, and children on horseback in a line going through trees (“Crow Indian parade”); men on horseback during 45th anniversary of the Custer Battle (“during the fight” and “the attack of the Indians”) (July 1921)
11/3
Indian camps – young boy walking on road near teepee and tent camp (“Crow Indians at Pryor”); two boys sitting next to a teepee at Pryor; man on horse near teepees (“teepee street Crow Indian Reservation”); teepee camp on the bank of a river (“on the Little Horn”)
Subseries 39: Joseph Young-Hunter (1874-1955)
Young-Hunter was born in Scotland and studied art under John Singer Sargent at the Royal Academy in London. He was known for painting portraits of wealthy Brits and Americans. Young-Hunter was interested in American Indians after attending Buffalo Bill’s Wild West Show in London as a child. In 1912, he met Charles M. Russell and the following year he moved to the U.S. and visited the Crow Agency in Montana. He moved to Taos, New Mexico, in 1942 and operated a studio there until his death. This subseries includes oversize photographs that Bud Lake purchased in 2000 from Woodrow Wilson Fine Arts, Incorporated, located in Santa Fe. A brochure entitled “The Shadow Catcher,” indicates that Hunter-Young owned the negatives for several Native American images that were most likely taken during the Wanamaker Expedition in 1913 (see Joseph K. Dixon above). The photographs Bud Lake purchased were made from the original nitrate negatives and offered in a limited edition. Each photo is certified and numbered. Woodrow Wilson Fine Arts assumed that Young-Hunter was the photographer.
oversized
M-15
Indians – woman (wearing an elk tooth dress and headscarf) holding a lance and shield and sitting on a horse with decorated tack near other women on horseback and a tent.
M-16
Indians – man (holding a rifle and wearing a brimmed hat) standing in front of a group of women and two men on horseback (one holding a rifle and one holding a stick with a flag or bundle) near a tent camp.
M-17
Indians – men (some wearing feather headdresses and holding feathered lances) on horseback riding across a river
M-18
Indians – five men on horseback crossing a river with buildings on the bank behind them.
M-19
Indians – two men wearing feather headdresses and shirts decorated with ermine pelts (one holding a feathered lance) standing together outdoors.
M-20
Indians – portrait of a man wearing a headdress with a horn and holding a feathered lance standing in front of a teepee.
M-21
Indians – group of men (wearing feather headdresses) standing at the entrance to a teepee, some with drums and some holding sticks.
M-22
Indians – three women (two wearing elk tooth dresses and holding a lance and shield) and a man sitting on horses next to a horse-drawn buggy with another buggy, tents, and other horses behind them.

Series II:  Unidentified PhotographersReturn to Top

The Lake/Brewer Collection includes photographs for which the photographer is not identified. These are arranged in eight subseries by the subject of the photograph. Subjects include Indian men, women, and children, some identified and some unknown; Indians in a series of numbered photographs that appear related by format and content; Indian ceremonies including Plenty Coups at the National Cemetery in Washington, D.C. (1921) and the induction of Marshal Ferdinand Foch into the Crow Tribe (1921); Indian activities and events such as Crow Fair, parades, and dancing; Indian teepee and tent camps; miscellaneous Indian photographs; Little Bighorn Battlefield and Custer Monument, including the 20th (1896) and 50th (1926) anniversary celebrations; and miscellaneous photographs. In a few cases, the name of a news agency is stamped on the back of a photograph taken for a newspaper or other publication and this information is provided in the descriptions below.

Container(s) Description
Subseries 1: Indians
This subseries includes formal portraits and informal photographs of Indian men, women, and children, primarily members of the Crow Tribe. The first folders include photographs of individuals who are identified. Other folders contain images with people whose identity is unknown. Included in this subseries are photographs of Indian dress, homes, and culture.
Box/Folder
11/4
Indians, identified – Gertrude Big Day and ? Crooked Arm, Crow Indian girls, wearing elk tooth dresses and standing in front of a log building; portrait of Max Big Man, a Crow, standing outdoors wearing a feather headdress and holding a shield; Max Big Man wearing a decorated vest and wrist cuffs standing in front of a log building; the family of Max Big Man including two women (one is Myrtle Big Man), four young girls, and two young boys, standing by a teepee; Brave Bear, an elderly Cheyenne man, wearing a feather headdress and holding a beaded pouch and large flag (“73 years old, now living at Thomas, Oklahoma”); portrait of Chief Bread, a Crow man, wearing a feather headdress and holding a feather fan; portrait of Bull Ear, a Crow man, wearing a blanket cape and holding a stick or rattle; Bull Nose, an elderly man, sitting on a horse in front of a building; a young girl (wearing an elk tooth dress) sitting on a chair with a young boy (wearing short pants) standing on the chair next to her (“children of the Crooked Arm family, Crow Agency”)
11/5
Indians, identified – Curly, a Crow man (wearing a jacket and gloves, and holding a brimmed hat) standing next to a young man on horseback; portrait of Curly wearing a full-length feather headdress and holding a feathered shield (tinted); portrait of Curly wrapped in a blanket standing near a teepee; Dawn Little Light, a young man, wearing a brimmed hat and sitting on horseback near buildings and a power line at Hardin; Donald Deer Nose, a Crow man, sitting outdoors as Norman Pringle applies makeup and Mary P. Smith adjusts a wig for the Paramount movie “Warpath” (September 1951); portrait of Grasshopper, a young man, wearing a feather headdress and standing near a teepee; portrait of Iron Bull, a Crow man (wearing a shirt decorated with ermine pelts) sitting next to his wife who wears an elk tooth dress and blanket (c. 1873); Chief Iron Horse and a non-native man (possibly Jay Raulins) standing on a porch, both wearing feather headdresses (1915); portrait of Little Feather, a young boy of the Washoe Tribe, wearing a feather headdress and necklace; portrait of Mrs. Long Tail (wearing an elk tooth dress and blanket) standing outdoors near trees and a road.
11/6
Indians, identified – portrait of four men, two seated and two standing behind (“three sons of Major McLeaughlin and Wolf King, their uncle”; one man is identified as Bull Ear in a photo described above); portrait of Mary One Goose, an elderly woman (wearing a dress and belt), standing outdoors with children, a hammock, and a teepee behind her; portrait of Frank Other Medicine and Vic Three Irons, two young men wearing suits and bow ties (signature of Victor Three Irons is on the back); Chief Plenty Coups holding a feathered lance and riding a horse at Pryor Agency (July 4, 1909); Chief Plenty Coups and Buffalo Bill Cody presenting a rifle to the Prince of Monaco (probably Louis II, Louis Honore Charles Antoine Grimaldi) with men on horseback and a stone building behind them; Chief Plenty Coups and his son (identified by Bud Lake as Wet) (wearing feather headdresses and holding feathered lances) sitting on horseback with teepees and a wagon behind them; Chief Plenty Coups holding a megaphone on the set of the Pathe movie “The Devil Horse” and directing Fred Jackman, Gladys McConnell, and Roy Clements as other Crow men, including White Man Runs Him, observe (1926); portrait of a young man, possibly Sharp Horn; portrait of Shot in the Hand, an elderly Crow man (“over one-hundred years old”); Charles “Smoky” Wilson, an African American adopted into the Crow Tribe, standing outdoors with a young girl in front of a building.
11/7
Indians, identified – five women, including Kate Yarlott Stewart, Mary Slone (?), Elva Carls Williamson, Henrietta Crockett, and Mrs. Joseph Lyndon Smith (national representative from League of Women Voters) grouped together in a living room; Kate Stewart, wearing a shawl and headscarf, standing in front of a building; portrait of Takes Them Both, an elderly Crow woman, standing outdoors and holding a bundle or pillow; man and woman (“Mr. and Mrs. Turns Back”) standing in front of a teepee; portrait of Two Leggings, a Crow man, sitting in front of a U.S. flag, wearing a feather headdress and holding a lance; Chief White Arm standing outdoors by a horse near a tent (“Basin, Wyo.”); White Blanket, an older man (wearing native regalia) sitting on a horse with decorated tack near other people on horseback (c. 1924); portrait of White Man Runs Him, an elderly Crow man, wearing a feather headdress and holding a feather fan (1906); young man standing behind a line of young girls (wearing dresses and sashes) holding raised hands on a lawn with blooming trees and buildings (identification on back of photo: Mrs. Ada Sees With Ears-Hill, Mrs. Susan B. Gardiner, Mrs. Bertha Full Mouth-Bear All Time, Miss Grace Buffalo-Iron Head, Edith Medicine Bear, Blanche Brown-One Blue Bead, Mrs. Kate Yarlott Stewart, Hazel One Goose-Cummings, Tillie Whiteman-Pease, Ruth Yellow Herd-Morrison)
11/8
Indians, unidentified – portrait of a man wearing a fabric shirt and gloves decorated with eagles; portrait of a man wearing a headdress decorated with animal skin, ermine pelts, and feathers (caption “Crow chief, Butte, Mont.”); man (wearing a long feather headdress and holding a stick or club) riding a horse (“Indian chief in war bonnet”); five men (wearing feather headdresses and holding lances) and a woman on horseback (“Crow Indians in war bonnets, Hardin”); man wearing a feather headdress riding a horse and holding a flag (possibly the flag of Plenty Coups) near teepees; man (wearing a feather headdress and holding a tomahawk) sitting on a horse (decorated with an animal pelt) standing in front of a teepee made of striped cloth (“Indian chief”); two Crow men on horseback holding shields and lances; portrait of three young men wearing vests, neckerchiefs, decorated gloves, and brimmed hats (“Livingston, Mont.”); man standing outdoors wearing a vest and neckerchief and holding a brimmed hat; man (same as in preceding photo) and woman (wearing a shawl) standing in front of a log building; three men (wearing hats made of fur and feathers) and two young boys on horseback near teepees (some are shielding their faces from the camera)
11/9
Indians, unidentified – four men (wearing feather headdresses and holding feathered lances) standing outdoors; portrait of four young men (wearing fabric shirts and metal arm bands), two seated (holding a stick and pouch), one squatting, and one standing; four men wearing traditional regalia (one with a horned headdress) and sitting on hides in front of a teepee; group of men wearing feather and horn headdresses standing together in the bushes; group of men (one with a drum or shield) and women standing near a railing and monument for Plenty Coups Peak (located on the eastern border of Yellowstone Park in Park County, Wyoming) (c. 1940); five men (one possibly White Man Runs Him) sitting on horseback in front of a building (possibly the old Crow Agency building) with a non-native man standing between the horses (“Wraps Up His Head, the medicine man who incited to the war of 1887, Bad-Indians” [related to the Sword Bearer uprising]) (1887); seven men on horseback and two women standing by a horse in the sagebrush (“prisoners after the fight of November 1887” [related to the Sword Bearer uprising]) (1887); three men, two on horseback, in front of a tall building with a sign reading ‘Cudahy’ (written on back “Bellange 1907”); two men standing by an automobile and horse-drawn equipment with three non-natives (man and two women); a man wearing a feather headdress and decorated vest standing on a porch next to a non-native woman sitting in a rocking chair; six men (four non-native), some wearing native regalia, standing together.
11/10
Indians, unidentified – two men (wearing feather headdresses) standing by a creek near a camera (on a tripod) and a Kodak film box, and holding up a strip of film, with teepees on the other side of the creek; man (holding a brimmed hat) and young girl standing at the entrance to a tent; man (wearing a brimmed hat) and young girl (wearing an elk tooth dress) standing at the entrance to a teepee (“probably Lodge Grass”); two women (wearing elk tooth dresses and shawls) standing by a wagon with a grandstand behind them; portrait of a young girl wearing an elk tooth dress; woman (wearing an elk tooth dress with a decorated pouch) standing in front of a teepee; two women, one sewing, sitting in front of a teepee with a blanket and hide hanging near the entrance (“Crows in camp at beadwork”); Crow women, one with a child on her back, at Yellowstone National Park; two women wearing blankets, each carrying a young child on their back and standing in front of a building (“the usual manner of carrying the child”; on reverse standing at the same building is a man wearing pants and coat decorated with birds and flowers); woman setting up teepee poles as another woman, a man, and dogs watch (“Ute [woman] setting tepee”); two woman sitting on the ground beneath meat drying on racks.
11/11
Indians, unidentified – man, woman, and horse with decorated tack standing outdoors with a non-native man wearing a cap; portrait of an older man (wearing a skin shirt and feathers in his hair) and woman (wearing a cloth dress and belt); older man (wearing a feather headdress and holding a U.S. flag) and woman (with a blanket over her arm) standing outdoors in the snow (“two real 100% Americans – Hardin, Mont.”); woman wearing a blanket, holding a child, and standing next to two young girls near several tents; woman holding a cat and standing near a teepee and behind a horse that carries two young girls wearing blankets; three young girls wearing elk tooth dresses standing by a teepee; a young boy (wearing a decorated vest and gloves and brimmed hat) standing outdoors and holding the hand of a young girl (wearing an elk tooth dress and decorated pouch) (“two Crow Indian children, in Montana”); same children as in previous photo wearing fabric shirt, pants and dress; young girl (wearing an elk tooth dress and headscarf) sitting on a horse decorated with an animal pelt and standing in front of a teepee and tent; portrait of four young girls wearing dresses decorated with beads and fringe; very young girl sitting on a horse with decorated tack and standing near a teepee; three children, two with short hair (one holding a drum) and one with braids, sitting on the ground near a teepee.
11/12
Indians, unidentified – nine girls wearing dresses standing in front of a two-story brick building (“girl’s school, Crow Agency”; “C.G. Slack and Co., Soo Falls” is printed on the postcard); group of men, women, boys, and girls gathered around the steps of the Unitarian Mission (aka Bond Mission School and Montana Industrial School for Indians) near Custer (c. 1890); family standing outdoors including a man, two women (wearing blankets and headscarves), and three young children (one wearing overalls); portrait of a family including two men (one wearing a brimmed hat), two women, and a young girl seated together (“Crow Indians”) (photomechanical postcards of this image are printed with “The Willson Co., Bozeman“ [a dry goods store owned by Lester Willson] and with “Holmes & Warren, Billings” [possibly Warren Drug Company, owned by Lee Warren, that sold photographic supplies, first in Bozeman, 1902-1907, and then in Billings]); large group (with backs to camera) standing in a line looking at a building with a U.S. flag flying from a pole (“flag raising at school house, Lodge Grass”); people, horses, wagons, and buildings, possibly at Crow Reservation; person (wearing a headscarf) sitting on a horse near wagons and other horses; women and horses near a fire pit and bushes (“Crow women packing”); man (wearing suitcoat and brimmed hat), woman (facing away from the camera with a bundle on her back), and three children standing near suitcases between a stream and a passenger train (“Indians, Crow Agency, Wyo., July 10, 1915”); women, horses and dogs at a building at Crow Indian Agency (“Crow Indians getting food and clothing”); woman, young girls, mule, and man driving a horse-drawn wagon near a building and corral (“slaughter house, Crow Agency”)
FR -1
Indians, unidentified – portrait of a two-spirit (berdache) wearing a dress, belt, and blanket around the waist (printed directly on opal glass) (identified by Bud Lake as a Crow; possibly an O.S. Goff photograph)
Subseries 2: Indians, numbered series
This subseries contains photographs of Indians that appear to be from a specific series having an identical format, similar numbering, and the same individuals and settings. Though the origin of these photographs is unknown, the images have been kept together. Most of the individuals in these photographs are unidentified.
Box/Folder
11/13
Indians, numbered series – four men (one non-native) seated in front of a teepee painted with a horse and bison (identified as Curly, Medicine Crow, and White Man Runs Him [wearing a brimmed hat with a feather]); three men (Medicine Crow, White Man Runs Him, and Curly) standing outside wearing feather headdresses and shirts decorated with ermine pelts; six men (one non-native) sitting on the ground inside a teepee (group includes, Medicine Crow, Bull Tongue, and White Man Runs Him); man wearing a decorated vest and gloves, holding a blanket and standing on a cliff near a snow-covered hill; three men kneeling on the ground wearing jackets and headscarves with one smoking a pipe; man wearing a jacket, headscarf, quiver, and knife sheath, sitting on a horse; man wearing a jacket and brimmed hat sitting on a horse; man wearing a feather headdress and holding a feathered stick; man, wearing a feather headdress and bead-decorated gloves, sitting on a horse.
12/1
Indians, numbered series – five men wearing blanket capotes and sitting on horses standing in the snow; four men wearing blankets and feather headdresses standing together near teepees; seven men, one pointing toward the distance, sitting on horses near rocky cliffs; two men lying on their stomachs on the ground, one pointing toward the distance; two men wearing blankets using willow branches to build the frame for a sweat lodge; four men seated on the ground near a sweat lodge as two men are coming out of the lodge; man wearing a breechcloth and walking across a stream; man sitting on the ground (holding a pipe) and a woman standing next to him, near two teepees; two women standing outdoors wearing elk tooth dresses, neck scarves, belts, and decorated pouches; man (wearing a suit and tie) and woman (wearing an elk took dress and blanket) sitting on the ground near a teepee with a small boy (wearing a shirt and scarves around his head and waist) standing between them; nine young women wearing blankets standing outdoors in a group with two non-native women and young boy; man wearing feather headdress and sitting on a horse talking to men in a review stand; in the distance, a valley and teepee camp near rocky hills.
Subseries 3: Indian ceremonies
In November 1921, Chief Plenty Coups traveled to Washington, D.C., to represent the Crow Tribe and other American Indians at burial ceremonies for the unknown soldier at Arlington Cemetery on Veterans Day. During the visit, Plenty Coups, his interpreter John Frost, and other tribal leaders, met with President Warren G. Harding and U.S. Indian Commissioner Charles H. Burke. Plenty Coups presented a war bonnet and coup stick at the cemetery ceremony. Also in November 1921, the Crows hosted a ceremony inducting Marshal Ferdinand Foch, Commander and Chief of the Allied Armies during World War I, into the tribe.
Box/Folder
12/2
Plenty Coups in Washington, D.C. – Chief Plenty Coups and other Indian men wearing ceremonial dress (John Frost [interpreter], Stranger Horse, Amos Red Owl, and Clement Whirlwind Soldier) standing on the White House lawn with President Warren G. Harding and Commissioner of Indian Affairs Charles H. Burke for ceremony honoring unknown soldiers (November 1921) (photo credited to Harris & Ewing); portrait of Plenty Coups wearing headdress and holding coups stick to be presented at unknown soldier memorial (photo credited to International News Service); portrait of Plenty Coups wearing feather headdress (photo credited to ? and Herbert News Service)
oversized
M-23
Plenty Coups in Washington D.C. – Chief Plenty Coups, John Frost, Stranger Horse, Amos Red Owl, and Clement Whirlwind Soldier standing on the White House lawn with President Warren G. Harding and Commissioner of Indian Affairs Charles H. Burke (November 1921) (photo credited to Schutz)
Box/Folder
12/3
Marshall Ferdinand Foch induction, November 28, 1921, Crow Agency – crowd watching as Marshall Foch and Chief Plenty Coups greet each other; Marshall Foch, Count du Chamber, and Mr. McNider; Two Leggings in traditional regalis; men dancing as crowd watches.
Subseries 4: Indian dances, fairs, parades
The photographs in this subseries document Indian activities, including the Sun Dance, parades, and Crow Fair (which was started in 1904). Crow men, women, and children also participated in parades and roundups at Crow Agency, Pryor, Lewistown, Hardin, and Miles City in Montana, and at Sheridan and Buffalo in Wyoming.
Box/Folder
12/4
Indian dances – Plenty Arrows, a Crow man, standing outdoors wearing a feather headdress and holding a lance (“in dancing costume taken at Pryor Indian Agency autumn 1903”); men wearing breechcloths and roach headdresses standing outdoors ( “in dancing costume at Pryor Indian Agency autumn 1903”); children standing outdoors with a non-native man and woman (“children of the Crow Tribe with teacher and Englishman [laborer on railroad] taken at time of dance at Pryor, autumn 1903”); group of men dancing outdoors wearing traditional regalia; poles, trees, and fence at Sun Dance; men on horseback and in wagons gathered together; two men, one sitting on a burro; two men wearing decorated shirts and bells (one holding a stick) and standing near an automobile (“Crow Indians ready to dance, Hardin”); group of men dancing near trees with an automobile and men on horseback behind them (“Crow Indians dancing, Hardin”)
12/5
Indian fairs and parades – men (one holding a flag) lined up on horseback near buildings (c. 1908); men kneeling around a drum as women watch (“street fair scene, Lewiston, Mont.”) (c. 1909) (“Phillips Drug Co.” is printed on the postcard); three men and a boy wearing breechcloths and bells standing outdoors in front of wagons and a tent (“Crow Fair, Hardin”) (c. 1914); men (identified as Sherman Caudfield and Doc) and children riding in a decorated automobile in a parade in Sheridan, Wyoming, in front of the O.K. Furniture & Hardware building (July 1914); Crow men, women, and children on horseback during Sheridan parade (July 1914); men on horseback and spectators at fair in Billings (September 18, 1919); people standing in lines at building (“Crow Fair refreshment booths”); women and children on horseback in parade (“taken during the carnival”); men and women on horseback during a parade (businesses in the photograph include Volckmer’s Clothing Store and J.H. Vogel’s Furnishings)
12/6
Indian fairs and parades – men kneeling around a drum as women and other men (wearing feather headdresses and on horseback) observe (near a teepee and automobile) (“Crow Indians, Crow Fair, at Crow Agency”) (c. 1938); man wearing a feather headdress, holding a stick and sitting on horseback (“Crow chief in charge of the Crow Agency”) (c. 1938); group of men standing in a line near trees (“Crow Indians at Miles City roundup”); men (some holding flags) and a child on horseback (“Crow Indian chiefs, Hardin”); men, women, and children riding horses near tents and trees (caption “Crow Indian Fair near HF Bar Ranch, Buffalo, Wyoming”); men on horseback riding in a line (one wearing a breastplate and cap with feathers); two men and a woman watch as T. Joe Cahill (Thomas Joseph Cahill) is inducted into the Crow Indian Tribe at Sheridan, Wyoming (August 1954)
Subseries 5: Indian camps
Many photographs in the Lake/Brewer Collection are of teepees and teepee camps. Included in this subseries are photographs of camps located at Pryor Creek, Crow Agency, Lodge Grass, and the Little Bighorn River in Montana, and at Sheridan in Wyoming.
Box/Folder
12/7
Indian camps – tents and teepees at Crow Indian camp at Pryor Creek (August 17, 1899); teepees (one with a medicine bundle) and shelter (“an Indian home”); men, wagons, and horses near teepees; man and woman standing near three teepees (one decorated with an eagle painting) (“three prize teepees”); two teepees (one with an eagle decoration) at camp of Packs the Hat (c. 1936); teepees, wagons, horses, and fence at Crow Agency camp (1900); woman at the entrance to a teepee decorated with an elk painting at Crow Agency (c. 1907); teepees and tents on the bank of the Little Bighorn River (September 23, 1909); teepees (decorated with animal paintings) at the Sheridan Stampede (July 1914)
12/8
Indian camps – teepees and wagons; two young boys standing near a teepee, tent, and wagon (“Crow Indian teepee”); teepees in silhouette; teepees, horses, and automobiles at a camp near trees (“Crow Indian village”); two women setting up a teepee (written on back “Sheridan, Wyo.”); row of teepees near trees; teepees, tents, wagons, horses, and buildings at Crow Indian village at Lodge Grass (c. 1947); teepee poles and buildings in snow (written on back “Christmas 47 Ranch”)
Subseries 6: Indians, miscellaneous
This subseries includes miscellaneous Indian photographs taken by unknown photographers.
Box/Folder
12/9
Indians miscellaneous – wooden coffin on scaffold constructed under a tree holding another coffin; Crow Agency street scene with a teepee and automobiles; Crow Indian Baptist Mission (operated by the American Baptist Home Mission Society) at Crow Agency; collage with A. C. Stohr standing outside holding a rifle, man on a horse in front of the A.C. Stohr Indian Trader store at Lame Deer, and group of Cheyenne men (some on horseback) from Elk Lodge; collage with Playing Bear and three small children, a woman near a teepee and meat drying rack, William Iron Hand on horseback, and Strong Left Hand and Fannie Stohr with a horse and travois.
Subseries 7: Little Bighorn Battlefield
The Little Bighorn Battlefield is located on the Crow Reservation near Hardin, Montana. In this subseries there are photographs taken at the 20th Anniversary celebration of the battle in 1896. Those photographs having the same format, and therefore probably the same photographer, have been kept together. Several photos appear to have been removed from a scrapbook. In addition, there is one photograph from the 50th Anniversary celebration held in 1926.
Box/Folder
12/10
Little Bighorn Battlefield, c. 1896 – women on horseback; teepees; people gathered around a teepee and flag pole; people watching an event; non-native men and women with horse-drawn carriage; women carrying bundles and walking with dogs toward teepees; women wearing blankets standing behind a fence; man standing with grave markers.
12/11
Little Bighorn Battlefield, from a scrapbook, possibly taken at 1896 anniversary – woman and girl near a teepee and woodpile; four men wearing brimmed hats and sitting on horseback; woman holding an infant near buildings; man, woman, and children riding in a horse-drawn buggy; man wearing a brimmed hat and neckerchief and sitting on horseback; women (one covered with a blanket) at a water hole; men on horseback; horses and wagon near a tent; man at tent entrance near a horse (eating hay) and a meat drying rack; teepee and fire pit; man with teepees; teepee and tent.
12/12
Little Bighorn Battlefield, from a scrapbook, possibly taken at 1896 anniversary – men, wearing traditional regalia, dancing outdoors, individually and in groups; battlefield monument and grave markers.
12/13
Little Bighorn Battlefield – people gathered around monument and grave markers (“Fassbender” is printed on the postcard); battlefield monument, fence, and grave markers; crowd gathered at battlefield monument and grave markers; Crow men on horseback at “Custer Battlefield 50th Anniversary” (1926)
Subseries 8: Miscellaneous
Box/Folder
12/14
Miscellaneous – Eileen Harte sitting on a desk displaying Plenty Coups’ war bonnet and saddle, Marshal Ferdinand Foch’s headdress, and other items owned by Julius W. Butler (1930) (taken by H.A. Atwell of Chicago); unidentified elderly man and woman sitting outdoors in front of a building; three bison standing on the plains.

Names and SubjectsReturn to Top

Subject Terms

  • Crow Indians--Montana
  • Crow Fair Celebration
  • Indian dance--Montana--Crow Indian Reservation
  • Indians--Death and burial
  • Indians--Rites and ceremonies
  • Parades--Montana--Crow Indian Reservation
  • Rodeos--Wyoming--Cody
  • Tipis--Montana--Crow Indian Reservation

Personal Names

  • Curly, approximately 1856-1923
  • Plenty Coups, 1848-1932
  • Two Leggings, approximately 1847-1923
  • White Man Runs Him, approximately 1855-1925
  • White Swan (Crow warrior), 1851 or 1852-1904

Geographical Names

  • Beartooth Mountains (Mont. and Wyo.)
  • Billings (Mont.)
  • Broadview (Mont.)
  • Cody (Wyo.)
  • Crow Indian Reservation (Mont.)
  • Custer National Cemetary (Mont.)
  • Little Bighorn Battlefield (Mont.)
  • Little Bighorn Battlefield National Monument (Mont.)
  • Pryor (Mont.)
  • Shelby (Mont.)
  • Sheridan (Wyo.)
  • Yellowstone National Park

Form or Genre Terms

  • Photographs